rs, the book was printed.
5. THE PRINTING.
Of the actual preparations for printing the _Ten Reasons_,
Persons gives this account in his memoirs[3]: Persons was of
opinion that Campion should come up to London immediately after
Easter [March 26th] to examine the passages quoted, and to assist
the print. Meanwhile Persons began to prepare new means of
printing, making use of friends and in particular of a certain
priest called William Morris, a learned and resourceful man, who
afterwards died in Rome.[4] This was necessary, as the first
press near London, where the first two books had been printed,
had been taken down. Eventually and with very great difficulty he
found, after much trying, a house belonging to a widow, by name
Lady Stonor, in which she was not living at that time. It was
situated in the middle of a wood, twenty miles from London.
To this house were taken all things necessary, that is, type,
press, paper, &c., though not without many risks. Mr. Stephen
Brinkley, a gentleman of high attainments both in literature and
in virtue, superintended the printing. Father Campion then coming
to London, with his book already revised, went at once to the
house in the wood, where the book was printed and eventually
published. Persons too went down to stay with him for some days
to take counsel on their affairs.
* * * * *
Stonor Park, to which Campion and Persons had betaken
themselves,[5] is still in the possession of the old Catholic
family of that name, of which Lord Camoys is the representative.
Father Morris says that "the printing, according to the
traditions of the place, was carried on in the attics of the old
house."[6] Being near Henley it was possible to go there by road
or by water, and one might come and go on the Oxford high-road
without attracting attention.
Still there was grave risk of discovery from the noise made by
the press, and from the number of extra men about the house, as
to the fidelity of each of whom it was impossible to be
absolutely sure. Day by day the dangers thickened round them.
One evening, soon after their arrival, William Hartley, a priest
and afterwards a martyr, who was helping in the work, and had
then just come back from a visit to Oxford, mentioned casually
that Roland Jenks, the Catholic stationer and book-binder there,
was again in trouble, having been accused by his own servant.
Jenks was doubtless known to all Oxford men, indeed but three
years before his nam
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