_Patres Apostolici_ I. p. xlvi, where the passage is
given.

[69:2] [Our author (ed. 6, p. xxxv sq) falls foul of my criticism of his
references. It is contrary to my purpose to reopen the question, but I
confidently leave it to those who will examine the passages for
themselves to say whether he is justified in his inferences. He however
'gives up' Wotton and Weismann.]

[70:1] p. xxxiv (Reprint of 1858).

[70:2] _Fortnightly Review_, January, 1875, p. 9.

[71:1] He mentions an earlier edition of this Version printed at
Constantinople in 1783, but had not seen it; _Corp. Ign._ p. xvi.

[72:1] I. p. 264.

[72:2] I. p. 265.

[73:1] The Roman Epistle indeed has been separated from its companions,
and is imbedded in the Martyrology which stands at the end of this
collection in the Latin Version, where doubtless it stood also in the
Greek, before the MS of this latter was mutilated. Otherwise the Vossian
Epistles come together, and are followed by the confessedly spurious
Epistles in the Greek and Latin MSS. In the Armenian all the Vossian
Epistles are together, and the confessedly spurious Epistles follow. See
Zahn _Ignatius von Antiochien_ p. 111.

[73:2] I. p. 262.

[73:3] p. 164.

[73:4] Ign. _Rom._ 5, where the words [Greek: ego ginosko nun archomai
mathetes einai] are found in Eusebius as in the Vossian Epistles, but
are wanting in the Curetonian. There are other smaller differences.

[74:1] _S.R._ I. p. 269.

[74:2] _S.R._ I. p. 267.

[75:1] This objection is well discussed by Zahn _Ignatius von
Antiochien_ p. 278 sq (1873), where our author's arguments are answered
by anticipation substantially as I have answered them in the text. I
venture to call attention to this work (which does not appear yet to
have attracted the notice of English writers) as the most important
contribution to the Ignatian literature which has appeared since
Cureton's publications introduced a new era in the controversy. Zahn
defends the genuineness of the Vossian Epistles.

[76:1] Ruinart _Acta Martyrum Sincera_ p. 134 sq. (Ratisbon, 1859.)

[76:2] Ruinart p. 141. 'Praepositus carceris, qui nos magni facere
coepit ... multos fratres ad nos admittebat, ut et nos et illi invicem
refrigeraremus,' p. 144. 'Tribunus ... jussit illos humanius haberi, ut
fratribus ejus et ceteris facultas fieret introeundi et refrigerandi cum
eis.'

[76:3] _De Morte Peregr._ 12.

[77:1] See Zahn _Ignatius_ p. 527. Lucian says of Peregrinus (no