es_ p. 731. [See above, p. 223.]

[297:1] Boeckh _Corp. Inscr. Graec._ 2954. The first sentence which I
have quoted is slightly mutilated; but the sense is clear. The document
bears only too close a resemblance to the utterances of Lourdes in our
own day.

[299:1] Acts xix. 37, where [Greek: hierosulous] is oddly translated
'robbers of churches.'

[300:1] _Inscr._ vi. 1, p. 14.

[300:2] Boeckh _Corp. Inscr._ 2972, [Greek: t[ois neokoron ton Sebaston,
mono]n hapa[son] de tes Artemidos.]

[300:3] Eckhel _Doctr. Num._ ii. p. 520. The legend is--[Greek: EPHESION
TRIS NEOKORON KAI TES ARTEMIDOS.]

[300:4] Mionnet, iii. p. 153, _Suppl._ vi. pp. 245, 247, 250, 253.

[300:5] Xen. _Anab._ v. 3, 6.

[301:1] _Inscr._ vi. 6, p. 50.

[301:2] Acts xix. 38, [Greek: agoraioi] [sc. [Greek: hemerai]] [Greek:
agontai kai anthupatoi eisin], translated 'the law is open, and there
are deputies,' in the Authorised Version, but the margin, 'the court
days are kept,' gives the right sense of the first clause. In the second
clause 'proconsuls' is a rhetorical plural, just as _e.g._ in Euripides
(_Iph. Taur._ 1359) Orestes and Pylades are upbraided for 'stealing from
the land its images and priestesses' ([Greek: kleptontes ek ges xoana
kai thuepolous]), though there was only one image and one priestess.

[301:3] _Inscr._ vi. 1, p. 38.

[302:1] Ign. _Ephes._ 9.

[302:2] _Inscr._ vi. 1, p. 42.

INDICES.

I. INDEX OF SUBJECTS.
II. INDEX OF PASSAGES.

INDEX OF SUBJECTS.

Aberle, 210, 213 n

Abgarus, 279

Achaia, vicissitudes as a Roman province, 292

_Acts of Peter_, 37

Acts of the Apostles;
Eusebius' method with regard to, 46;
used by Polycarp, 95;
by Polycrates, 249;
ascribed by Irenaeus to St Luke, 44;
quoted in the _Letter of the Gallican Churches_, 257;
Renan on its authorship, 291;
recent discoveries illustrating, 291 sq

Addai; see _Doctrine of Addai_

AElian, credulity of, 269

AEsop, Hitzig's derivation of the name, 25 n

African martyrs, 76, 83

Agathonice, 148

Alcibiades, 254

Alexander, 253

Alford, 9, 294, 295 n

Alogi, 215 n

Ambrosius, the friend of Origen, 7

Ammonius of Alexandria;
his date, 280;
his Harmony of the Gospels, 280;
Eusebius' account of it, 280;
its scope distinct from Tatian's _Diatessaron_, 280 sq;
but confused with it by Syrian writers, 281 sq

Anastasius of Sinai;
his high estimate of Papias, 154, 157, 200 sq;
quotes