:2] Justin Martyr _Dial._ Sec. 34 (p. 251).

[235:3] Justin Martyr _Dial._ Sec. 100 (p. 327).

[236:1] Justin Martyr _Dial._ Sec. 100 (p. 327).

[236:2] See _Spicil. Solesm._ I. p. 4. The Syriac abridgment commences
in the same way. See _ib._ p. 3.

[237:1] See above, p. 202.

[237:2] _Spicil. Solesm._ I. p. 1.

[237:3] Rom. i. 5, xvi. 26.

[237:4] Phil. ii. 7.

[238:1] Euseb. _H.E._ iv. 27. This is the reference for all the facts
relating to Apollinaris given by Eusebius, unless otherwise mentioned.

[238:2] See Otto _Corp. Apol. Christ._ ix. p. 480 sq.

[238:3] Quoted by Eusebius, _H.E._ v. 19.

[238:4] Euseb. _H.E._ iv. 27 [Greek: pollon para pollois sozomenon, ta
eis hemas elthonta esti tade.]

[238:5] Photius _Bibl._ 14 [Greek: legetai de autou kai hetera
sungrammata axiomnemoneuta einai, ois oupo hemeis enetuchomen.]

[238:6] _Chron. Pasch._ p. 13 (ed. Dind.).

[238:7] Theodoret, _H.F._ i. 21.

[239:1] Serapion, _l.c._; Eusebius, _H.E._ iv. 21; Jerome, _Ep._ 70 (I.
p. 428); Theodoret, _H.F._ iii. 2; Socrates, _H.E._ iii. 7; Photius,
_l.c._

[240:1] [See above, p. 17].

[241:1] Our author says (n. p. 190): 'The two fragments have by many
been conjecturally ascribed to Pierius of Alexandria, a writer of the
third century, who composed a work on Easter;' and in his note he gives
references to four persons, Tillemont, Lardner, Donaldson, and Routh,
apparently as supporting this view. Routh however mentions it only to
reject it, and distinctly ascribes the fragments to Apollinaris (_Rel.
Sacr._ I. p. 167). Neither have I yet found any passage in Tillemont,
where he assigns them to Pierius. Lardner indeed states this of
Tillemont; but in the only reference which he gives (T. ii. P. iii. p.
91, ed. Bruxelles), nothing of the kind is said. Tillemont there refers
in the margin to 'S. Pierre d'Alex.,' because this _Peter_ of Alexandria
is likewise quoted in the preface of the _Chronicon Paschale_, and the
question of the genuineness of the fragments ascribed to Apollinaris is
reserved to be discussed afterwards in connection with this Peter (_ib._
p. 268 sq). But he does not ascribe them to Peter, and he does not
mention Pierius there at all, so far as I have observed. It should be
added that the title of Pierius' work was 'A Discourse relating to the
Passover and Hosea' [Greek: ho eis to pascha kai Osee logos]; see
Photius _Bibl._ cxix. So far as we can judge from the description of
Photius, it seems