as his practice elsewhere would demand. But I suppose that
Eusebius omitted any express mention of this use, because he had meant
his words to be understood of the Apocalypse, when, speaking of the
Chiliastic doctrine of Papias higher up, he said that this father 'had
mistaken the Apostolic statements,' and 'had not comprehended what was
said by them mystically and in figurative language' [Greek: en
hupodeigmasi].

[215:1] [See above, pp. 36 sq, 46.]

[215:2] These persons are discussed at great length by Epiphanius
(_Haer._ li.), who calls them _Alogi_. They are mentioned also, with
special reference to the Gospel, by Irenaeus (iii. 11. 9). Hippolytus
wrote a work 'In defence of the Gospel and Apocalypse of John,' which
was apparently directed against them. It may be suspected that
Epiphanius is largely indebted to this work for his refutation of them.

[216:1] _Einleitung_ p. 67; comp. p. 733 sq.

[216:2] Euseb. _H.E._ vii. 25. Gaius the Roman Presbyter, who wrote
about A.D. 220, is often cited as an earlier instance. I gave reasons
some years ago for suspecting that the Dialogue bearing this name was
really written by Hippolytus (_Journal of Philology_, I. p. 98, 1868);
and I have not seen any cause since to change this opinion. But whether
this be so or not, the words of Gaius reported by Eusebius (_H.E._ iii.
28) seem to be wrongly interpreted as referring to the Apocalypse. [The
important discovery of Prof. Gwynn (_Hermathena_, vol. VI. p. 397 sq,
1888), showing as it does, that there was a Gaius different from
Hippolytus, does not allow me to speak now as I spoke in 1875 about the
identity of Gaius the Roman presbyter and Hippolytus.]

[217:1] See above, p. 89 sq.

[217:2] Iren. ii. 22. 5; iii. 3. 4.

[218:1] See above, p. 189.

[218:2] Clem. Alex. _Strom._ i. 1 (p. 322) [Greek: ho men epi tes
Hellados, ho Ionikos].

[218:3] Clem. Alex. _Quis div. salv._ 42, p. 959.

[218:4] Iren. ii. 22. 5.

[218:5] Iren. iii. 3. 4.

[218:6] Iren. v. 30. 1.

[218:7] Iren. v. 33. 3.

[218:8] _Ep. ad Flor._ in Euseb. _H.E._ v. 20. See above, p. 96.

[218:9] Iren. iv. 26. 2.

[218:10] Iren. v. 5. 1.

[220:1] See above, pp. 89 sq, 142 sq.

[220:2] _Martyr. Polyc._ Sec. 1.

[221:1] _Martyr. Polyc._ Sec. 6 [Greek: ho kekleromenos to auto onoma,
Herodes epilegomenos], where [Greek: kekleromenos] (not [Greek: kai
kleronomos]) is the right reading, 'who chanced to have the same name,'
_i.e._, with the tyrant of