itl, _Relaciones Historicas_, p. 330, in
Kingsborough, Vol. ix.]

[Footnote 2: In the work of Ramirez de Fuen-leal (cap. viii), Tezcatlipoca
is said to have been the discoverer of pulque, the intoxicating wine of
the Maguey. In Meztitlan he was associated with the gods of this beverage
and of drunkenness. Hence it is probable that the name _Meconetzin_
applied to Quetzalcoatl in this myth meant to convey that he was the son
of Tezcatlipoca.]

In several points, however, this seemingly historic narrative has a
suspicious resemblance to a genuine myth preserved to us in a certain
Aztec manuscript known as the _Codex Telleriano-Remensis_. This document
tells how Quetzalcoatl, Tezcatlipoca and their brethren were at first
gods, and dwelt as stars in the heavens. They passed their time in
Paradise, in a Rose Garden, _Xochitlycacan_ ("where the roses are lifted
up"); but on a time they began plucking the roses from the great Rose tree
in the centre of the garden, and Tonaca-tecutli, in his anger at their
action, hurled them to the earth, where they lived as mortals.

The significance of this myth, as applied to the daily descent of sun and
stars from the zenith to the horizon, is too obvious to need special
comment; and the coincidences of the rose garden on the mountain (in the
one instance the Hill of Heaven, in the other a supposed terrestrial
elevation) from which Quetzalcoatl issues, and the anger of the parent,
seem to indicate that the supposed historical relation of Ixtlilxochitl is
but a myth dressed in historic garb.

The second cycle of legends disclaimed any miraculous parentage for the
hero of Tollan. Las Casas narrates his arrival from the East, from some
part of Yucatan, he thinks, with a few followers,[1] a tradition which is
also repeated with definitiveness by the native historian, Alva
Ixtlilxochitl, but leaving the locality uncertain.[2] The historian,
Veytia, on the other hand, describes him as arriving from the North, a
full grown man, tall of stature, white of skin, and full-bearded,
barefooted and bareheaded, clothed in a long white robe strewn with red
crosses, and carrying a staff in his hand.[3]

[Footnote 1: Torquemada, _Monarquia Indiana_, Lib. vi, cap. xxiv. This was
apparently the canonical doctrine in Cholula. Mendieta says: "El dios o
idolo de Cholula, llamado Quetzalcoatl, fue el mas celebrado y tenido por
mejor y mas digno sobre los otro dioses, segun la reputacion de todos.
Este, segun