FREE BOOKS

Author's List




PREV.   NEXT  
|<   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160  
161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   >>   >|  
their meaning being, or at least seeming to us, the result of mere caprice; and not explicable by any principle which we can appeal to as habitually at work in the mind. But, admitting all this, a majority will still remain which are reducible to some law or other, and with these we will occupy ourselves now. {Sidenote: '_Duke_', '_Corpse_', '_Weed_'} And first, the meaning of a word oftentimes is gradually narrowed. It was once as a generic name, embracing many as yet unnamed species within itself, which all went by its common designation. By and bye it is found convenient that each of these should have its own more special sign allotted to it{209}. It is here just as in some newly enclosed country, where a single household will at first loosely occupy a whole district; while, as cultivation proceeds, this district is gradually parcelled out among a dozen or twenty, and under more accurate culture employs and sustains them all. Thus, for example, all food was once called 'meat'; it is so in our Bible, and 'horse-meat' for fodder is still no unusual phrase; yet 'meat' is now a name given only to flesh. Any little book or writing was a 'libel' once; now only such a one as is scurrilous and injurious. Any leader was a 'duke' (dux); thus "_duke_ Hannibal" (Sir Thomas Eylot), "_duke_ Brennus" (Holland), "_duke_ Theseus" (Shakespeare), "_duke_ Amalek", with other 'dukes' (Gen. xxxvi.). Any journey, by land as much as by sea, was a 'voyage'. 'Fairy' was not a name restricted, as now, to the _Gothic_ mythology; thus "the _fairy_ Egeria" (Sir J. Harrington). A 'corpse' might be quite as well living as dead{210}. 'Weeds' were whatever covered the earth or the person; while now as respects the earth, those only are 'weeds' which are noxious, or at least self-sown; as regards the person, we speak of no other 'weeds' but the widow's{211}. In each of these cases, the same contraction of meaning, the separating off and assigning to other words of large portions of this, has found place. 'To starve' (the German 'sterben', and generally spelt 'sterve' up to the middle of the seventeenth century), meant once to die any manner of death; thus Chaucer says, Christ "_sterved_ upon the cross for our redemption"; it now is restricted to the dying by cold or by hunger. Words not a few were once applied to both sexes alike, which are now restricted to the female. It is so even with 'girl', which was once a young person of either sex{212}; w
PREV.   NEXT  
|<   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160  
161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   >>   >|  



Top keywords:

restricted

 

person

 

meaning

 

gradually

 

district

 

occupy

 

respects

 
covered
 

noxious

 

living


voyage
 
journey
 

Amalek

 

Gothic

 
corpse
 

Harrington

 
mythology
 
Egeria
 

hunger

 

redemption


Christ

 

sterved

 
applied
 

female

 

Chaucer

 

starve

 
portions
 

separating

 

Shakespeare

 
assigning

German

 

sterben

 

century

 

manner

 

seventeenth

 
middle
 
generally
 

sterve

 

contraction

 

Brennus


special

 

allotted

 

convenient

 

admitting

 

loosely

 

household

 
single
 

enclosed

 

country

 
majority