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[c]a patan vae._ _The Beginning of the Tribute._ 162. Xvolahuvinak ok ti [c]utun Chij xot, ok xoc patan chuvach capitan cuma [c]hinta Queh, vove chuvi Tzolola chi vakaki [c,]i [c]a xoc patan, haok xalax nu [c]ahol Diego Pabo Cotanoh [c]ovi, ok xatalax chi vakaki [c,]ij, at nu[c]ahol, haok xtiquer chic patanihic; huley chivi chi pokon xka[c]am chic, xkacolah can ri labal. Camul ki chi nimak chi camic xkaban. 162. Three hundred days after Chiixot was taken, began the payment of tribute to the Captain by Chinta Queh. It was here at Tzolola, on the day 6 Tzi, that the tribute began. At that time was born my son. Diego Pabo Cotanoh. Thou wert born, O my son, on that day, 6 Tzi, on which the tribute began. Deep, indeed, were the sufferings we underwent to escape from the wars, and twice we were on the point of losing our life. Chi vakaki Ah, xel humay cablauha yuhuh. On the day 6 Ah was completed the 32d year after the Revolt. 163. Xvahxak vinak ok ru caba, toc patan ok xcam ahauh Ahtun Cuc Tihax, chi vakaki Akbal xcam. Xavi [c]a maha que [c]utun ahaua Ahpopco[c,]il, Ahpopxahil chiri. 163. It was two years less one hundred and twenty days after the beginning of the tribute when died the chief Ahtun cuc Tihax. He died on the day 6 Akbal. The chiefs Ahpopzotzil and Ahpopxahil had not yet submitted. Chi oxi Ah, xel humay oxlauha. On the day 3 Ah was completed the 33d year. 164. Chupam huna ok xe[c]utun chic ahaua, ahpop Co[c,]il ahpop Xahil, chuvach Tunatiuh, cahvinak ruvaka xquiban ahaua xe chee xe[c]am, maqui [c]a xax cutzih ahaua xeba, [c]hi[c]h tal qui[c]amic ruma Tunatiuh, xax [c]atun qui tzihol ahaua chuvach Tunatiuh. Ha [c]a chi vuku Ahmak xebokotah el ahaua, xeapon Paruyaal Chay, tzatz chi ahaua xcuchu ri ronohel [c]a ru mam ahauh, ru [c]ahol ahauh, xbe tzatz chi vinak cachbiyil ahaua. Chi vahxaki Noh [c]a xeapon Panchoy, xa[c]a tiquicot Tunatiuh chique ahaua, tok x[c,]et chic quivach ruma Tunatiuh. 164. In the course of this year the chiefs Ahpopzotzil and Ahpopxahil came before Tunatiuh. For eighty-six days these chiefs had hid in the woods. Not only did they wish to come forth, but their labors and sufferings were known to Tunatiuh, and the memory of these chiefs came to Tunatiuh. On the day 7 Ahmak the chiefs decided to come forth. When they arrived at Paruyaal chay, many chiefs, all the f
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