He replied,
"When I was feeding the 'thlen' with red-hot iron, he struggled
and wriggled and I fainted. Come, let us go and see what has become
of him." They then went and found that the "thlen" was dead. They
then published abroad all over the world that the "thlen" was dead,
and they convened a durbar to decide about eating him. In the durbar
they came to the following understanding, i.e. that the Khasis should
eat half, and the plains people half (of the body). After they had
come to this decision in the durbar, they then went to take him out
of the cave, and they lifted him on to a rock. They there cut into
pieces the "thlen's" carcase. The plains people from the East, being
more numerous, ate up their share entirely, not leaving anything--for
this reason there are no "thlens" in the plains; but the Khasis from
the West, being fewer in numbers, could not eat up the whole of their
share; they left a little of it. Thus, because they did not eat it
all, the "thlen" has remained with them. U Suidnoh gained for himself
fame and honour, which he enjoys up to the present day. The Khasis,
therefore, when they find that the hair or the clothes of any one
belonging to them have been cut, refer the matter to U Suidnoh, and
they sacrifice to him. The Syntengs also have their "thlen," but he
differs much from the Khasi "thlen." The Syntengs also believe he is
a kind of serpent, and there are some families and clans who keep
him and worship him like a god. They sacrifice to him a pig only;
they do not propitiate him with human blood as the Khasis do. [35]
Shaphang U Thlen.
Mynhyndai la don ka iew ha Langhiang Kongkhen, ba don ka jingkieng blei
hangta. Baroh ki khun bynriw ki ia wan ha kane ka iew blei. Ki iaid
lynti na Rangjirteh, kaba don ka krem u thlen uba khraw eh. Te katba
ki leit sha kane ka iew blei tang shu poi ha Rangjirteh la nguid noh u
thlen. U ieh kum ha kane ka rukom kat kum ka hukum ba u la ioh. Lada
iaid shiphaw ngut, san ngut la nguid noh; shiteng shiteng la bam,
shiteng shiteng la pyllait noh. Hinrei ia uba iaid wei briew ym bit
ba'n bam. Ka dei ba'n da pyllait shiteng shiteng. Te ynda la lut
than eh ki briew, ki i ruh kum ba'n sa duh ki khun bynriew baroh,
bad Khasi bad Dykhar, hangta ki la sydang ba'n lum ka dorbar bah ha
ka iew Sunnai, u Dykhar u hangta u Khasi ruh hangta. Ki ia pyrkhat
ba'n ioh ka buit ka lad da kumno ki lah ba'n pyniap noh ia u thlen
uba la bam duh ia u khun bynriew. Ynda ki la dorbar
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