e u khunlung ha pyddeng, jar haba une
a khunlung un leit uta dei u kypa bad uba klim, ia uta yn shoh tangon
ha bynda iap kum ka ain ka jiw long. Kumta te haba la shong tawiar u
paitbah byllin, la bah ia uta u khunlung ha pyddeng. Uta u khunlung
um leit hano-hano ruh, la khot la khroh. U Siem katno katno ruh um
treh. "To ia ia kynmaw sa man u bym don hangne" ong U Siem. Baroh ki
ong, "ym don shuh, sa tang U Raitong." "Khot te ia U Raitong," ong
U Siem. Don katto katne na pyddeng uta a paitbah kiba ong. "Ym khot
makna ia uba pli, uba kum u ksew, u miaw, yn nai Siem." "Em shu khot
wei u kynja shinrang briw dei ban wan." Te la khot is u, bad haba u
la poi tiap uta u khunlung u khymih u sam rykhie bad u leit bud ia
U Raitong. Kumta risa shar u paitbah baroh ba U Raitong u la klim ia
ka mahadei. Te U Siem bad la ki Myntri ki la ai hukum ban leit pyniap
noh ia U Raitong sharud nong. Te u ong "phi da sngowbha shu thaw da
la ka jingthang ngan thang hi ia lade wei nga u riwnar ruser. Kumta ki
la shah ia kata ka jingpan jong u. Te U Raitong u la ong ha kita kiba
thaw jingthang. "Ynda nga poi sha jan jingthang sa nang ai ding lypa
ngan sa nang thang hi, phi kynriah noh sha jingngai. Kumta U Raitong
u wan sum wan sleh, u kup bha sem bha, u shim ka sharati u put, u leit
da kaba iaid dadin shaduh jingthang. Te ynda u la poi ha jan ki la buh
ding kumta u la ong; ynda poi ha jingthang u iaid tawiar lai sin ia ka,
u sih ka sharati ha khyndew, bad u thang ia lade. Ka Mahadei ruh da
kaba kyrkieh ka la mareh sha kata ka jingthang bad ka ruh ka la thang
lem hangta ia lade. Kumta ynda la ing U Raitong bad kata Ka Mahadei,
long da ka um ha kata ka nongrim jingthang, bad mih u shken uba long
ka mat sha khongpong. Naduh U Raitong sa long ka sharati haduh mynta
ban put iam briw ban pynih la ki jingsngowsih na ka bynta kiba la iap.
CHAPTER VI
Miscellaneous
Teknonomy.
The Khasis, like the Alfoors of Poso in Celebes, seem to be somewhat
reluctant to utter the names of their own immediate relations, and of
other people's also. Parents are very frequently called the mother
of so and so (the child's name being mentioned), or the father of
so and so, cf. _Ka kmi ka Weri, U kpa u Philip_. The actual names
of the parents, after falling into desuetude, are often entirely
forgotten. The origin of the practice may be that the Khasis, like
the Alfoors, were reluctant to mention their parents by name for fear
of attracting the notice of evil spi
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