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f-bamboo, they make some very fine shavings. These they roll about between the two palms of the hands until they form a small ball, and that they place in the hollow of the half-bamboo. The latter they place on the ground, with the shavings below. Then with the other half bamboo, they rub (while singing) across the one which has the shavings below it, upon the same point where the shavings are placed, and in a few seconds they begin to smoke. Thereupon they rub faster and blow, and a blaze starts. All this is the work of one minute. "On going out between people, or when passing in front of anyone, they bend the body and clasp the hands, which they then move forward as if they wished to open a path or cut the air. This is a sign of respect, or their method of asking leave to pass. "The women ride horseback, not astride, but with a side-saddle, as do Europeans." [172] M. reads "most of them." [173] This is common throughout the world, says Delgado (p. 311). "That they do not know their age happens commonly among rude and wild people, wherever they may be; but their age is known very well by their datos and chiefs, in order to assign them their place in the tribute readily. In what pertains to their ancient beliefs, there is no doubt that these are preserved in some parts, and there is no lack of babailanes, who are their priestesses or diuateras; but one must consider that all these peoples of the Indias are new Christians, and the seed that the enemy had sown, and which had thrust so deep roots into them, has not yet been completely destroyed." [174] M. and D. omit "than the word of the whole world." Mas says (pp. 90-96): "The superstitions of these people can be divided into three classes. The first consists in believing that certain monsters or ghosts exist, to which they give names and assign special duties, and even certain exterior forms, which are described by those who affirm that they have seen them. Such are the Tigbalan, Osuang, Patianac, Sava, Naanayo, Tavac, Nono, Mancuculan, Aiasip, the rock Mutya, etc. "The Antinganting is any object which promises wealth or happiness, as we would speak of the girdle of Venus, or the ring of Giges. "Many Spaniards, especially the curas, imagine that these beliefs are not very deeply rooted, or that they have declined, and that most of the Filipinos are free from them. This is because in the presence of such the Filipinos do not dare tell the truth, not eve
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