f-bamboo, they make some
very fine shavings. These they roll about between the two palms
of the hands until they form a small ball, and that they place in
the hollow of the half-bamboo. The latter they place on the ground,
with the shavings below. Then with the other half bamboo, they rub
(while singing) across the one which has the shavings below it, upon
the same point where the shavings are placed, and in a few seconds
they begin to smoke. Thereupon they rub faster and blow, and a blaze
starts. All this is the work of one minute.
"On going out between people, or when passing in front of anyone,
they bend the body and clasp the hands, which they then move forward
as if they wished to open a path or cut the air. This is a sign of
respect, or their method of asking leave to pass.
"The women ride horseback, not astride, but with a side-saddle,
as do Europeans."
[172] M. reads "most of them."
[173] This is common throughout the world, says Delgado (p. 311). "That
they do not know their age happens commonly among rude and wild
people, wherever they may be; but their age is known very well by
their datos and chiefs, in order to assign them their place in the
tribute readily. In what pertains to their ancient beliefs, there is
no doubt that these are preserved in some parts, and there is no lack
of babailanes, who are their priestesses or diuateras; but one must
consider that all these peoples of the Indias are new Christians,
and the seed that the enemy had sown, and which had thrust so deep
roots into them, has not yet been completely destroyed."
[174] M. and D. omit "than the word of the whole world."
Mas says (pp. 90-96): "The superstitions of these people can be
divided into three classes. The first consists in believing that
certain monsters or ghosts exist, to which they give names and assign
special duties, and even certain exterior forms, which are described
by those who affirm that they have seen them. Such are the Tigbalan,
Osuang, Patianac, Sava, Naanayo, Tavac, Nono, Mancuculan, Aiasip,
the rock Mutya, etc.
"The Antinganting is any object which promises wealth or happiness,
as we would speak of the girdle of Venus, or the ring of Giges.
"Many Spaniards, especially the curas, imagine that these beliefs are
not very deeply rooted, or that they have declined, and that most of
the Filipinos are free from them. This is because in the presence
of such the Filipinos do not dare tell the truth, not eve
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