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He was soon obliged to return, however, probably owing to the hostility of Radbod, king of the Frisians, then at war with Charles Martel. At the end of 717 he went to Rome, where in 719 Pope Gregory II. commissioned him to evangelize Germany and to counteract the influence of the Irish monks there. Crossing the Alps, Boniface visited Bavaria and Thuringia, but upon hearing of the death of Radbod he hurried again to Frisia, where, under the direction of his countryman Willibrord (d. 738), the first bishop of Utrecht, he preached successfully for three years. About 722 he visited Hesse and Thuringia, won over some chieftains, and converted and baptized great numbers of the heathen. Having sent special word to Gregory of his success, he was summoned to Rome and consecrated bishop on the 30th of November 722, after taking an oath of obedience to the pope. Then his mission was enlarged. He returned with letters of recommendation to Charles Martel, charged not only to convert the heathen but to suppress heresy as well. Charles's protection, as he himself confessed, made possible his great career. Armed with it he passed safely into heathen Germany and began a systematic crusade, baptizing, overturning idols, founding churches and monasteries, and calling from England a band of missionary helpers, monks and nuns, some of whom have become famous: St Lull, his successor in the see at Mainz; St Burchard, bishop of Wurzburg; St Gregory, abbot at Utrecht; Willibald, his biographer; St Lioba, St Walburge, St Thecla. In 732 Boniface was created archbishop. In 738 for the third time he went to Rome. On his return he organized the church in Bavaria into the four bishoprics of Regensburg, Freising, Salzburg and Passau. Then his power was extended still further. In 741 Pope Zacharias made him legate, and charged him with the reformation of the whole Frankish church. With the support of Carloman and Pippin, who had just succeeded Charles Martel as mayors of the palace, Boniface set to work. As he had done in Bavaria, he organized the east Frankish church into four bishoprics, Erfurt, Wurzburg, Buraburg and Eichstadt, and set over them his own monks. In 742 he presided at what is generally counted as the first German council. At the same period he founded the abbey of Fulda, as a centre for German monastic culture, placing it under the Bavarian Sturm, whose biography gives us so many picturesque glimpses of the time, and making its rule s
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