die
Probennaechte der deutschen Bauernmaedchen_. Leipzig, 1780.

[15] For the distinction between sentiment and sentimentality see the
chapter on Sensuality, Sentimentality, and Sentiment.

[16] Johnston states (in Schoolcraft, IV., 224) that the wild Indians
of California had their rutting season as regularly as have the deer
and other animals. See also Powers (206) and Westermarck (28). In the
Andaman Islands a man and woman remained together only till their
child was weaned, when they separated to seek new mates (_Trans.
Ethnol. Soc_., V., 45).

[17] The other cases of "jealousy" cited by Westermarck (117-122) are
all negatived by the same property argument; to which he indeed
alludes, but the full significance of which he failed to grasp. It is
a pity that language should be so crude as to use the same word
jealousy to denote three such entirely different things as rage at a
rival, revenge for stolen property, and anguish at the knowledge or
suspicion of violated chastity and outraged conjugal affection.
Anthropologists have studied only the lower phases of jealousy, just
as they have failed to distinguish clearly between lust and love.

[18] All these facts, it is hardly necessary to add, serve as further
illustrations to the chapter How Sentiments Change and Grow.

[19] For "love" read covet. We shall see in the chapter on Australia
that love is a feeling altogether beyond the mental horizon of the
natives.

[20] Rohde, 35, 28, 147. See his list of corroborative cases in the
long footnote, pp. 147-148.

[21] Compare this with what Rohde says (42) about the Homeric heroes
and their complete absorption in warlike doings.

[22] _Grundlage der Moral_, Sec. 14.

[23] _Wagner and his Works_, II., 163.

[24] In Burton the translator has changed the sex of the beloved. This
proceeding, a very common one, has done much to confuse the public
regarding the modernity of Greek love. It is not Greek love of women,
but romantic friendship for boys, that resembles modern love for
women.

[25] A multitude of others may be found in an interesting article on
"Sexual Taboo" by Crawley in the _Journal of the Anthropological
Institute_, xxvi.

[26] New York _Evening Post_, January 21, 1899.

[27] Fitzroy, II., 183; _Trans. Ethn. Soc_., New Series, III., 248-88.

[28] That moral infirmities, too, were capable of winning the respect
of savages, may be seen in Carver's _Travels in North America_ (245).

[29] Garcia _O