tate of mind prevalent among
the Miris is indicated by Dalton's observation (33) that "two brothers
will unite and from the proceeds of their joint labor buy a wife
between them." In regard to the Todas, Westermarck apparently forgot
what he himself had written about them on a previous page (53), after
Shortt:
"When a man marries a girl, she becomes the wife of his
brothers as they successively reach manhood, and they
become the husbands of all her sisters, when they are
old enough to marry."
To speak of "liberty of choice" in such cases, or of the marriage
being only "ostensibly" arranged by the parents, is nonsense. As for
the Kols, what Dalton says about the Mundas (194) not only indicates
that parental interference is more than "ostensible," but makes clear
that what these girls enjoy is not free choice but what is
euphemistically called "free love," before marriage:
"Among Mundas having any pretensions to respectability
the young people are not allowed to arrange these
affairs [matrimonial] for themselves. Their parents
settle it all for them, French fashion, and after the
liberty they have enjoyed, and the liaisons they are
sure to have made, this interference on the part of the
old folk must be very aggravating to the young ones."
If the dissolute or imbecile advocates of "free love" had their way,
we should sink to the level of these wild tribes of India; but there
is no danger of our losing again the large "tracts of mind, and
thought, and feeling" we have acquired since our ancestors, who came
from India, were in such a degraded state as these neighbors of
theirs.
[261] Statistics have shown that twenty-eight per cent of the females
were married before their fourth year. The ancient _Sutras_ ordained
the age of six to seven the best for girls to marry, and declared that
a father who waits till his daughter is twelve years old must go to
hell. The evils are aggravated by the fact noted by Dr. Ryder (who
gives many pathetic details) that a Hindoo girl of ten often appears
like an European child of six, owing to the weak physique inherited
from these girl mothers. Yet Mrs. Mansell relates:
"Many pitiable child-wives have said to me, 'Oh, Doctor
mem Sahib, I implore you, do give me medicine that I
may become a mother.' I have looked at their innocent
faces and tender bodies, and asked, 'Why?' The reply
has invariably be
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