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usions.] [Sidenote: Praetorian Praefecture.] 'If the origin of any dignity can confer upon it special renown and promise of future usefulness, the Praetorian Praefecture may claim this distinction, illustrated as its establishment was by the wisdom of this world, and also stamped by the Divine approval. For when Pharaoh, King of Egypt, was oppressed by strange visions of future famine, there was found a blessed man, even Joseph, able to foretell the future with truth, and to suggest the wisest precautions for the people's danger. He first consecrated the insignia of this dignity; he in majesty entered the official chariot[427], raised to this height of honour, in order that his wisdom might confer blessings on the people which they could not receive from the mere power of the Ruler. [Footnote 427: 'Ipse carpentum reverendus ascendit.' The _carpentum_ was one great mark of the dignity of the Praetorian Praefect, as of his inferior, the Praefectus Urbis.] 'From that Patriarch is this officer now called _Father of the Empire_; his name is even to-day celebrated by the voice of the crier, who calls upon the Judge to show himself not unworthy of his example. Rightly was it felt that he to whom such power was committed should always be thus delicately reminded of his duty. 'For some prerogatives are shared in common between ourselves and the holder of this dignity. [The next sentence[428] I leave untranslated, as I am not sure of the meaning. Manso (p. 343) translates it, 'He forces fugitives from justice, without regard to the lapse of time, to come before his tribunal.'] He inflicts heavy fines on offenders, he distributes the public revenue as he thinks fit, he has a like power in bestowing rights of free conveyance[429], he appropriates unclaimed property, he punishes the offences of Provincial Judges, he pronounces sentence by word of mouth [whereas all other Judges had to read their decisions from their tablets]. [Footnote 428: 'Exhibet enim sine prescriptione longinquos.'] [Footnote 429: 'Evectiones,' free passes by the _Cursus Publicus_.] 'What is there that he has not entrusted to him whose very speech is Judgment? He may almost be said to have the power of making laws, since the reverence due to him enables him to finish law-suits without appeal. 'On his entrance into the palace he, like ourselves, is adored by the assembled throng[430], and an office of such high rank appears to excuse a practic
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