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emocr., see II. 73. _Dixerunt_: Halm brackets this because of _dixerunt_ above, parts of the verb _dicere_ are however often thus repeated by Cic. Sec.45. _Ne illud quidem_: cf. 16. _Latere censebat_ Goer. omitted _censebat_ though in most MSS. Orelli and Klotz followed as usual. For the sense II. 122. _Cohibereque_: Gk. [Greek: epechein], which we shall have to explain in the _Lucullus_. _Temeritatem ... turpius_: for these expressions, see II. 66, note. _Praecurrere_: as was the case with the dogmatists. _Paria momenta_: this is undiluted scepticism, and excludes even the possibility of the _probabile_ which Carneades put forward. For the doctrine cf. II. 124, for the expression Euseb. _Praep. Evan._ XIV. c. 4 (from Numenius) of Arcesilas, [Greek: einai gar panta akatalepta kai tous eis ekatera logous isokrateis allelois], Sextus _Adv. Math._ IX. 207 [Greek: isostheneis logoi]; in the latter writer the word [Greek: isostheneia] very frequently occurs in the same sense, e g _Pyrrhon. Hyp._ I. 8 (add _N.D._ I. 10, _rationis momenta_) Sec.46. _Platonem_: to his works both dogmatists and sceptics appealed, Sextus _Pyrrhon. Hyp._ I. 221 [Greek: ton Platona oin hoi men dogmatikon ephasan einai, hoi de apo etikon, hoi de kata men ti aporetikon, kata de ti dogmatikon]. Stobaeus II. 6, 4 neatly slips out of the difficulty; [Greek: Platon polyphonos on, ouch hos tines oiontai polydoxos]. _Exposuisti_: Durand's necessary em., approved by Krische, Halm, etc. for MSS. _exposui_. _Zenone_: see Introd. p. 5. * * * * * NOTES ON THE FRAGMENTS. BOOK I. 1. _Mnesarchus_: see II. 69, _De Or._ I. 45, and _Dict. Biogr._ 'Antipater'; cf. II. 143, _De Off._ III. 50. Evidently this fragment belongs to that historical justification of the New Academy with which I suppose Cicero to have concluded the first book. 2. The word _concinere_ occurs _D.F._ IV. 60, _N.D._ I. 16, in both which places it is used of the Stoics, who are said _re concinere, verbis discrepare_ with the other schools. This opinion of Antiochus Cic. had already mentioned 43, and probably repeated in this fragment. Krische remarks that Augustine, _Cont. Acad._ II. 14, 15, seems to have imitated that part of Cicero's exposition to which this fragment belongs. If so Cic. must have condemned the unwarrantable verbal innovations of Zeno in order to excuse the extreme scepticism of Arcesilas (Krische, p. 58). BOOK II. 3. This fragm. c
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