72 the reading in dispute is _not_ found:
205, 206 are duplicates of 209: and 222, 255 are only fragments. There
remain 1, 22, 33, 61, 63, 115, 131, 151, 152, 161, 184, 209, 253, 372,
391:--of which the six at Rome require to be re-examined.

[219] v. 10.

[220] _Ap._ Hieron. vii. 17.

[221] 'Evangelistas arguere falsitatis, hoc impiorum est, Celsi,
Porphyrii, Juliani.' Hieron. i. 311.

[222] [Greek: grapheos toinun esti sphalma]. Quoted (from the lost work
of Eusebius ad Marinum) in Victor of Ant.'s Catena, ed. Cramer, p. 267.
(See Simon, iii. 89; Mai, iv. 299; Matthaei's N.T. ii. 20, &c.)

[223] 'Nos autem nomen Isaiae putamus _additum Scriptorum vitio_, quod
et in aliis locis probare possumus.' vii. 17 (I suspect he got it from
Eusebius).

[224] See Studia Biblica, ii. p. 249. Syrian Form of Ammonian sections
and Eusebian Canons by Rev. G. H. Gwilliam, B.D. Mr. Gwilliam gives St.
Luke iii. 4-6, according to the Syrian form.

[225] Compare St. Mark vi. 7-13 with St. Luke ix. 1-6.

[226] Schulz,--'et [Greek: lalia] et [Greek: omoiazei] aliena a Marco.'
Tischendorf--'omnino e Matthaeo fluxit: ipsum [Greek: omoiazei]
glossatoris est.' This is foolishness,--not criticism.

[227] Scrivener's Full Collation of the Cod. Sin., &c., 2nd ed., p.
xlvii.

CHAPTER IX.

CAUSES OF CORRUPTION CHIEFLY INTENTIONAL.

III. Attraction.

Sec. 1.

There exist not a few corrupt Readings,--and they have imposed largely
on many critics,--which, strange to relate, have arisen from nothing
else but the proneness of words standing side by side in a sentence to
be attracted into a likeness of ending,--whether in respect of
grammatical form or of sound; whereby sometimes the sense is made to
suffer grievously,--sometimes entirely to disappear. Let this be called
the error of Attraction. The phenomena of 'Assimilation' are entirely
distinct. A somewhat gross instance, which however has imposed on
learned critics, is furnished by the Revised Text and Version of St.
John vi. 71 and xiii. 26.

'Judas Iscariot' is a combination of appellatives with which every
Christian ear is even awfully familiar. The expression [Greek: Ioudas
Iskariotes] is found in St. Matt. x. 4 and xxvi. 14: in St. Mark iii. 19
and xiv. 10: in St. Luke vi. 16, and in xxii. 31 with the express
statement added that Judas was so 'surnamed.' So far happily we are all
agreed. St. John's invariable practice is to designate the traitor, whom
he names four tim