t. xxi. 44, and not from St. Luke xx. 18, is, that they alike exhibit
expressions which are peculiar to the earlier Gospel. The first is
introduced by the formula [Greek: oudepote anegnote] (ver. 42: comp.
Orig. ii. 794 c), and both exhibit the expression [Greek: epi ton lithon
touton] (ver. 44), not [Greek: ep' ekeinon ton lithon]. Vainly is it
urged on the opposite side, that [Greek: pas ho peson] belongs to St.
Luke,--whereas [Greek: kai ho peson] is the phrase found in St.
Matthew's Gospel. Chrysostom (vii. 672) writes [Greek: pas ho pipton]
while professing to quote from St. Matthew; and the author of Cureton's
Syriac, who had this reading in his original, does the same.

[267] P. 193.

[268] P. 11.

[269] vii. 672 a [freely quoted as Greg. Naz. in the Catena of Nicetas,
p. 669] xii. 27 d.

[270] _Ap_. Mai, ii. 401 dis.

[271] _Ap_. Chrys. vi. 171 c.

[272] vii. 171 d.

[273] iii^{2}. 86, 245: v. 500 e, 598 d.

[274] 682-3 (Massuet 277).

[275] iii. 786.

[276] Theoph. 235-6 (= Mai, iv. 122).

[277] ii. 660 a, b, c.

[278] 'Praeterit et Lucifer.'

[279] _Ap._ Galland. vi. 191 d.

[280] Ibid. vii. 20 c.

[281] Ibid. ix. 768 a.

[282] [I am unable to find any place in the Dean's writings where he has
made this explanation. The following note, however, is appended here]:--

With verse 43, the long lesson for the Monday in Holy-week (ver. 18-43)
comes to an end.

Verse 44 has a number all to itself (in other words, is sect. 265) in
the fifth of the Syrian Canons,--which contains whatever is found
exclusively in St. Matthew and St. Luke.

[283] 'Omnino ex Lc. assumpta videntur.'

[284] The section in St. Matthew is numbered 265,--in St. Luke, 274:
both being referred to Canon V, in which St. Matthew and St. Luke are
exclusively compared.

[285] Vol. i. 13.

[286] Letter to Pope Damasus. See my book on St. Mark, p. 28.

[287] Dial. Sec. 78, _ad fin._ (p. 272).

[288] Opp. ii. 215 a: v. part ii. 118 c.

[289] See Holmes and Parsons' ed. of the LXX,--vol. iv. _in loc._

[290] Opp. pp. 143 and 206. P. 577 is allusive only.

[291] Opp. vii. 158 c: ix. 638 b.

[292] Opp. ii. 1345: iii. 763-4.

[293] Sec. xv:--on which his learned editor (Bp. Jacobson) pertinently
remarks,--'Hunc locum Prophetae Clemens exhibuisset sicut a Christo
laudatam, S. Marc. vii. 6, si pro [Greek: apestin] dedisset [Greek:
apechei].'

[294] Opp. i. 1502: iii. 1114.

[295] _Ap._ Epiphanium, Opp. i. 218 d.

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