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whether he that says SOCRATES or he that says THIS ONE does more by name declare the person. The thing we call a participle, being a mixture of a verb and noun is nothing of itself, as are not the common names of male and female qualities (i.e, adjectives), but in construction it is put with others, in regard of tenses belonging to verbs, in regard of cases to nouns. Logicians call them [Greek omitted], (i.e., REFLECTED),--as [Greek omitted], comes from [Greek omitted], and from [Greek omitted],--having the force both of nouns and appellatives. And prepositions are like to the crests of a helmet, or footstools and pedestals, which (one may rather say) do belong to words than are words themselves. See whether they rather be not pieces and scraps of words, as they that are in haste write but dashes and points for letters. For it is plain that [Greek omitted] and [Greek omitted] are abbreviations of the whole words [Greek omitted] and [Greek omitted]. As undoubtedly for haste and brevity's sake, instead of [Greek omitted] and [Greek omitted] men first said [Greek omitted] and [Greek omitted]. Therefore every one of these is of some use in speech; but nothing is a part or element of speech (as has been said) except a noun and a verb, which make the first juncture allowing of truth or falsehood, which some call a proposition or protasis, others an axiom, and which Plato called speech. END OF ELEVEN----------- LITERARY ESSAYS. THE LIFE AND POETRY OF HOMER (Homeric quotations are almost all taken from Lord Derby's "Iliad" and Butcher and Long's "Odyssey." The first is indicated by the letter I, the second by O.) Homer, who was in time first among most poets and by his power first of all poets, we justly read first, thereby gaining the greatest advantages for our language, for our intellect, and for practical knowledge. Let us speak of his poetry, first having shortly recalled his origin. Homer, Pindar says, was a Chian and of Smyrnae; Simonides says a Chian; Antimachus and Nicander, a Colophonion; but the philosopher Aristotle says he was of Iete; the historian Ephorus says he was from Kyme. Some do not hesitate to say he was from Salamis in Cyprus; some, an Argive. Aristarchus and Dionysius the Thracian say that he was an Athenian. By some he is spoken of as the son of Maeon and Kritheus; by others, (a son) of the river-god Meles. Just as there is a difficulty about his origin, so there is abou
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