ose (turn) thou hadst set aside. This were nigher to
the cooling of their eyes, the prevention of their grief, and their
satisfaction - that of all of them - with that which thou hast to
give them: and Allah knows (all) that is in your hearts: and
Allah is All-Knowing, Most Forbearing.

P: Thou canst defer whom thou wilt of them and receive unto thee whom
thou wilt, and whomsoever thou desirest of those whom thou hast set
aside (temporarily), it is no sin for thee (to receive her again); that
is better; that they may be comforted and not grieve, and may all be
pleased with what thou givest them. Allah knoweth what is in your
hearts (O men), and Allah is ever Forgiving, Clement.

S: You may put off whom you please of them, and you may take to you whom
you please, and whom you desire of those whom you had separated
provisionally; no blame attaches to you; this is most proper, so that
their eyes may be cool and they may not grieve, and that they should be
pleased, all of them with what you give them, and Allah knows what is
in your hearts; and Allah is Knowing, Forbearing.

033.052
Y: It is not lawful for thee (to marry more) women after this, nor to
change them for (other) wives, even though their beauty attract thee,
except any thy right hand should possess (as handmaidens): and Allah
doth watch over all things.

P: It is not allowed thee to take (other) women henceforth, nor that
thou shouldst change them for other wives even though their beauty
pleased thee, save those whom thy right hand possesseth. And Allah is
ever Watcher over all things.

S: It is not allowed to you to take women afterwards, nor that you
should change them for other wives, though their beauty be pleasing to
you, except what your right hand possesses and Allah is Watchful over
all things.

033.053
Y: O ye who believe! Enter not the Prophet's houses,- until leave is
given you,- for a meal, (and then) not (so early as) to wait for its
preparation: but when ye are invited, enter; and when ye have taken
your meal, disperse, without seeking familiar talk. Such (behaviour)
annoys the Prophet: he is ashamed to dismiss you, but Allah is not
ashamed (to tell you) the truth. And when ye ask (his ladies) for
anything ye want, ask them from before a screen: that makes for greater
purity for your hearts and for theirs. Nor is it right for you that ye
should annoy Allah's Messenger, or that ye should marry his widows
after him at any time. Truly such a