FREE BOOKS

Author's List




PREV.   NEXT  
|<   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42  
43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   >>   >|  
with gentleness and patience a real Gipsy. Probably the most universal error in the world is the belief that all men, due allowance being made for greater or less knowledge, or "talents," have minds like our own; are endowed with the same moral perception, and see things on the whole very much as we do. Now the truth is that a Chinese, whose mind is formed, not by "religion" as we understand it, but simply by the intense pressure of "Old Custom," which we do not understand, thinks in a different manner from an European; moralists accuse him of "moral obliquity," but in reality it is a moral difference. Docility of mind, the patriarchal principle, and the very perfection of innumerable wise and moral precepts have, by the practice of thousands of years, produced in him their natural result. Whenever he attempts to think, his mind runs at once into some broad and open path, beautifully bordered with dry artificial flowers, {21} and the result has been the inability to comprehend any new idea--a state to which the Church of the Middle Ages, or any too rigidly established system, would in a few thousand years have reduced humanity. Under the action of widely different causes, the gipsy has also a different cast of mind from our own, and a radical moral difference. A very few years ago, when I was on the Plains of Western Kansas, old Black Kettle, a famous Indian chief said in a speech, "I am not a white man, I am a _wolf_. I was born like a wolf on the prairies. I have lived like a wolf, and I shall die like one." Such is the wild gipsy. Ever poor and hungry, theft seems to him, in the trifling easy manner in which he practises it, simply a necessity. The moral aspects of petty crime he never considers at all, nor does he, in fact, reflect upon anything as it is reflected on by the humblest peasant who goes to church, or who in any way feels himself connected as an integral part of that great body-corporate--Society. CHAPTER II. A GIPSY COTTAGE. The Old Fortune-Teller and her Brother.--The Patteran, or Gipsies' Road- Mark .--The Christian Cross, named by Continental Gipsies Trushul, after the Trident of Siva.--Curious English-Gipsy term for the Cross.--Ashwood Fires on Christmas Day.--Our Saviour regarded with affection by the Rommany because he was like themselves and poor.--Strange ideas of the Bible.--The Oak.--Lizards renew their lives.--Snails.--Slugs.--Tobacco Pipes as old as the world. "Duv
PREV.   NEXT  
|<   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42  
43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   >>   >|  



Top keywords:

result

 

difference

 

understand

 

manner

 

Gipsies

 

simply

 
church
 

Indian

 

considers

 
humblest

peasant

 

speech

 

reflected

 

reflect

 
hungry
 

necessity

 
practises
 

trifling

 

prairies

 

aspects


Brother
 

regarded

 

Saviour

 

affection

 

Rommany

 
English
 

Ashwood

 

Christmas

 

Strange

 

Snails


Tobacco

 

Lizards

 

Curious

 

CHAPTER

 

Society

 
COTTAGE
 

corporate

 
connected
 

integral

 

Fortune


Teller

 
Continental
 

Trushul

 

Trident

 

Christian

 

famous

 
Patteran
 

intense

 
religion
 
pressure