ee not how any man can dissent." "But we
have showed that God and true blessedness are one and the self-same
thing." "It is so," quoth I. "We may then securely conclude that the
substance of God consisteth in nothing else but in goodness.

[136] _Vide supra_, _Tr_. iii. p. 40.

X.

Huc omnes pariter uenite capti
Quos fallax ligat improbis catenis
Terrenas habitans libido mentes,
Haec erit uobis requies laborum,
Hic portus placida manens quiete, 5
Hoc patens unum miseris asylum,
Non quidquid Tagus aureis harenis
Donat aut Hermus rutilante ripa
Aut Indus calido propinquus orbi
Candidis miscens uirides lapillos, 10
Inlustrent aciem magisque caecos
In suas condunt animos tenebras.
Hoc quidquid placet excitatque mentes,
Infimis tellus aluit cauernis;
Splendor quo regitur uigetque caelum, 15
Vitat obscuras animae ruinas.
Hanc quisquis poterit notare lucem,
Candidos Phoebi radios negabit."

X.[137]

Come hither, all you that are bound,
Whose base and earthly minds are drowned
By lust which doth them tie in cruel chains:
Here is a seat for men opprest,
Here is a port of pleasant rest;
Here may a wretch have refuge from his pains.
No gold, which Tagus' sands bestow,
Nor which on Hermus' banks doth flow,
Nor precious stones which scorched Indians get[138],
Can clear the sharpness of the mind,
But rather make it far more blind,
And in the farther depth of darkness set.
For this that sets our souls on work
Buried in caves of earth doth lurk.
But heaven is guided by another light,
Which causeth us to shun the dark[139],
And who this light doth truly mark,
Must needs deny that Phoebus' beams are bright."

[137] For the discussion on the nature of good in this poem and the next
piece of prose cf. _supra_, pp. 38 ff.

[138] Literally, "Nor Indus, neighbour of the torrid zone, blending its
green and white pebbles."

[139] Literally, "The light which gives guidance and vigour to the sky
shuns the darkness of ruined minds."

XI.

"Assentior," inquam, "cuncta enim firmissimis nexa rationibus constant."
Tum illa, "Quanti," inquit, "aestimabis, si bonum ipsum quid sit
agnoueris?" "Infinito," inquam, "si quidem mihi pariter deum quoque qui
bonum est continget agnoscere." "Atqui hoc uerissima," inquit, "r