ll;
for Canon, signifieth a Rule; and a Rule is a Precept, by which a man
is guided, and directed in any action whatsoever. Such Precepts, though
given by a Teacher to his Disciple, or a Counsellor to his friend,
without power to Compell him to observe them, are neverthelesse Canons;
because they are Rules: But when they are given by one, whom he that
receiveth them is bound to obey, then are those Canons, not onely Rules,
but Laws: The question therefore here, is of the Power to make the
Scriptures (which are the Rules of Christian Faith) Laws.

Of The Ten Commandements

That part of the Scripture, which was first Law, was the Ten
Commandements, written in two Tables of Stone, and delivered by God
himselfe to Moses; and by Moses made known to the people. Before that
time there was no written Law of God, who as yet having not chosen any
people to bee his peculiar Kingdome, had given no Law to men, but the
Law of Nature, that is to say, the Precepts of Naturall Reason, written
in every mans own heart. Of these two Tables, the first containeth the
law of Soveraignty; 1. That they should not obey, nor honour the Gods of
other Nations, in these words, "Non habebis Deos alienos coram me," that
is, "Thou shalt not have for Gods, the Gods that other Nations worship;
but onely me:" whereby they were forbidden to obey, or honor, as their
King and Governour, any other God, than him that spake unto them then by
Moses, and afterwards by the High Priest. 2. That they "should not make
any Image to represent him;" that is to say, they were not to choose to
themselves, neither in heaven, nor in earth, any Representative of their
own fancying, but obey Moses and Aaron, whom he had appointed to that
office. 3. That "they should not take the Name of God in vain;" that is,
they should not speak rashly of their King, nor dispute his Right,
nor the commissions of Moses and Aaron, his Lieutenants. 4. That "they
should every Seventh day abstain from their ordinary labour," and employ
that time in doing him Publique Honor. The second Table containeth the
Duty of one man towards another, as "To honor Parents; Not to kill;
Not to Commit Adultery; Not to steale; Not to corrupt Judgment by false
witnesse;" and finally, "Not so much as to designe in their heart the
doing of any injury one to another." The question now is, Who it was
that gave to these written Tables the obligatory force of Lawes. There
is no doubt but that they were made Laws