with the first and prime Apostles in the time that our Saviour
manifested himself in the flesh.

Matthias Made Apostle By The Congregation.

The first Apostle, of those which were not constituted by Christ in the
time he was upon the Earth, was Matthias, chosen in this manner: There
were assembled together in Jerusalem about 120 Christians (Acts 1.15.)
These appointed two, Joseph the Just, and Matthias (ver. 23.) and caused
lots to be drawn; "and (ver. 26.) the Lot fell on Matthias and he was
numbred with the Apostles." So that here we see the ordination of this
Apostle, was the act of the Congregation, and not of St. Peter, nor of
the eleven, otherwise then as Members of the Assembly.

Paul And Barnabas Made Apostles By The Church Of Antioch

After him there was never any other Apostle ordained, but Paul and
Barnabas, which was done (as we read Acts 13.1,2,3.) in this manner.
"There were in the Church that was at Antioch, certaine Prophets, and
Teachers; as Barnabas, and Simeon that was called Niger, and Lucius of
Cyrene, and Manaen; which had been brought up with Herod the Tetrarch,
and Saul. As they ministred unto the Lord, and fasted, the Holy Ghost
said, 'Separate mee Barnabas, and Saul for the worke whereunto I have
called them.' And when they had fasted, and prayed, and laid their hands
on them, they sent them away."

By which it is manifest, that though they were called by the Holy Ghost,
their Calling was declared unto them, and their Mission authorized by
the particular Church of Antioch. And that this their calling was to
the Apostleship, is apparent by that, that they are both called (Acts
14.14.) Apostles: And that it was by vertue of this act of the Church of
Antioch, that they were Apostles, S. Paul declareth plainly (Rom. 1.1.)
in that hee useth the word, which the Holy Ghost used at his calling:
For he stileth himself, "An Apostle separated unto the Gospel of God;"
alluding to the words of the Holy Ghost, "Separate me Barnabas and Saul,
&c." But seeing the work of an Apostle, was to be a Witnesse of
the Resurrection of Christ, and man may here aske, how S. Paul that
conversed not with our Saviour before his passion, could know he was
risen. To which it is easily answered, that our Saviour himself appeared
to him in the way to Damascus, from Heaven, after his Ascension; "and
chose him for a vessell to bear his name before the Gentiles, and Kings,
and Children of Israel;" and consequently