ceived the Word of God, sent Peter and John to them;" by imposition of
whose hands, they that were Baptized (verse 15.) received (which before
by the Baptisme of Philip they had not received) the Holy Ghost. For it
was necessary for the conferring of the Holy Ghost, that their Baptisme
should be administred, or confirmed by a Minister of the Word, not by a
Minister of the Church. And therefore to confirm the Baptisme of those
that Philip the Deacon had Baptized, the Apostles sent out of their own
number from Jerusalem to Samaria, Peter, and John; who conferred on them
that before were but Baptized, those graces that were signs of the Holy
Spirit, which at that time did accompany all true Beleevers; which what
they were may be understood by that which S. Marke saith (chap. 16.17.)
"These signs follow them that beleeve in my Name; they shall cast out
Devills; they shall speak with new tongues; They shall take up Serpents,
and if they drink any deadly thing, it shall not hurt them; They shall
lay hands on the sick, and they shall recover." This to doe, was it that
Philip could not give; but the Apostles could, and (as appears by this
place) effectually did to every man that truly beleeved, and was by
a Minister of Christ himself Baptized: which power either Christs
Ministers in this age cannot conferre, or else there are very few true
Beleevers, or Christ hath very few Ministers.

And How Chosen What

That the first Deacons were chosen, not by the Apostles, but by a
Congregation of the Disciples; that is, of Christian men of all sorts,
is manifest out of Acts 6. where we read that the Twelve, after the
number of Disciples was multiplyed, called them together, and having
told them, that it was not fit that the Apostles should leave the Word
of God, and serve tables, said unto them (verse 3.) "Brethren looke you
out among you seven men of honest report, full of the Holy Ghost, and of
Wisdome, whom we may appoint over this businesse." Here it is manifest,
that though the Apostles declared them elected; yet the Congregation
chose them; which also, (verse the fift) is more expressely said, where
it is written, that "the saying pleased the multitude, and they chose
seven, &c."

Of Ecclesiasticall Revenue, Under The Law Of Moses

Under the Old Testament, the Tribe of Levi were onely capable of the
Priesthood, and other inferiour Offices of the Church. The land
was divided amongst the other Tribes (Levi excepted,) w