arn of him: For
though the Pope were Christs onely Vicar, yet he cannot exercise his
government, till our Saviours second coming: And then also it is not the
Pope, but St. Peter himselfe, with the other Apostles, that are to be
Judges of the world.

The other errour in this his first Argument is, that he sayes, the
Members of every Common-wealth, as of a naturall Body, depend one of
another: It is true, they cohaere together; but they depend onely on the
Soveraign, which is the Soul of the Common-wealth; which failing, the
Common-wealth is dissolved into a Civill war, no one man so much
as cohaering to another, for want of a common Dependance on a known
Soveraign; Just as the Members of the naturall Body dissolve into Earth,
for want of a Soul to hold them together. Therefore there is nothing in
this similitude, from whence to inferre a dependance of the Laity on the
Clergy, or of the Temporall Officers on the Spirituall; but of both on
the Civill Soveraign; which ought indeed to direct his Civill commands
to the Salvation of Souls; but is not therefore subject to any but God
himselfe. And thus you see the laboured fallacy of the first Argument,
to deceive such men as distinguish not between the Subordination of
Actions in the way to the End; and the Subjection of Persons one to
another in the administration of the Means. For to every End, the Means
are determined by Nature, or by God himselfe supernaturally: but the
Power to make men use the Means, is in every nation resigned (by the
Law of Nature, which forbiddeth men to violate their Faith given) to the
Civill Soveraign.

His second Argument is this, "Every Common-wealth, (because it is
supposed to be perfect and sufficient in it self,) may command any
other Common-wealth, not subject to it, and force it to change the
administration of the Government, nay depose the Prince, and set another
in his room, if it cannot otherwise defend it selfe against the injuries
he goes about to doe them: much more may a Spirituall Common-wealth
command a Temporall one to change the administration of their
Government, and may depose Princes, and institute others, when they
cannot otherwise defend the Spirituall Good."

That a Common-wealth, to defend it selfe against injuries, may lawfully
doe all that he hath here said, is very true; and hath already in that
which hath gone before been sufficiently demonstrated. And if it were
also true, that there is now in this world a Spiritual