f the Apostles, to be any more than
Counsells; though as is said in the 8th verse, "he that despiseth them,
despiseth not man, but God": For our Saviour himself came not to Judge,
that is, to be King in this world; but to Sacrifice himself for Sinners,
and leave Doctors in his Church, to lead, not to drive men to Christ,
who never accepteth forced actions, (which is all the Law produceth,)
but the inward conversion of the heart; which is not the work of Laws,
but of Counsell, and Doctrine.

And that of 2 Thess. 3.14. "If any man Obey not our word by this
Epistle, note that man, and have no company with him, that he may bee
ashamed": where from the word Obey, he would inferre, that this Epistle
was a Law to the Thessalonians. The Epistles of the Emperours were
indeed Laws. If therefore the Epistle of S. Paul were also a Law, they
were to obey two Masters. But the word Obey, as it is in the Greek
upakouei, signifieth Hearkening To, or Putting In Practice, not onely
that which is Commanded by him that has right to punish, but also that
which is delivered in a way of Counsell for our good; and therefore St.
Paul does not bid kill him that disobeys, nor beat, nor imprison, nor
amerce him, which Legislators may all do; but avoid his company, that
he may bee ashamed: whereby it is evident, it was not the Empire of an
Apostle, but his Reputation amongst the Faithfull, which the Christians
stood in awe of.

The last place is that of Heb. 13.17. "Obey your Leaders, and submit
your selves to them, for they watch for your souls, as they that must
give account:" And here also is intended by Obedience, a following of
their Counsell: For the reason of our Obedience, is not drawn from the
will and command of our Pastors, but from our own benefit, as being the
Salvation of our Souls they watch for, and not for the Exaltation of
their own Power, and Authority. If it were meant here, that all they
teach were Laws, then not onely the Pope, but every Pastor in his Parish
should have Legislative Power. Again, they that are bound to obey, their
Pastors, have no power to examine their commands. What then shall wee
say to St. John who bids us (1 Epist. chap. 4. ver. 1.) "Not to beleeve
every Spirit, but to try the Spirits whether they are of God, because
many false Prophets are gone out into the world"? It is therefore
manifest, that wee may dispute the Doctrine of our Pastors; but no man
can dispute a Law. The Commands of Civill Soveraigns ar