above an hundred men found dead upon that occasion in the
Church it self. And though they afterwards were chosen, first, by the
whole Clergy of Rome, and afterwards by the Cardinalls; yet never any
was appointed to the succession by his predecessor. If therefore they
pretended no right to appoint their successors, I think I may reasonably
conclude, they had no right to appoint the new power; which none could
take from the Church to bestow on them, but such as had a lawfull
authority, not onely to Teach, but to Command the Church; which none
could doe, but the Civill Soveraign.

Ministers Of The Church What

The word Minister in the Originall Diakonos signifieth one that
voluntarily doth the businesse of another man; and differeth from a
Servant onely in this, that Servants are obliged by their condition,
to what is commanded them; whereas Ministers are obliged onely by
their undertaking, and bound therefore to no more than that they have
undertaken: So that both they that teach the Word of God, and they that
administer the secular affairs of the Church, are both Ministers, but
they are Ministers of different Persons. For the Pastors of the Church,
called (Acts 6.4.) "The Ministers of the Word," are Ministers of Christ,
whose Word it is: But the Ministery of a Deacon, which is called (verse
2. of the same Chapter) "Serving of Tables," is a service done to the
Church, or Congregation: So that neither any one man, nor the whole
Church, could ever of their Pastor say, he was their Minister; but of
a Deacon, whether the charge he undertook were to serve tables, or
distribute maintenance to the Christians, when they lived in each City
on a common stock, or upon collections, as in the first times, or to
take a care of the House of Prayer, or of the Revenue, or other worldly
businesse of the Church, the whole Congregation might properly call him
their Minister.

For their employment, as Deacons, was to serve the Congregation; though
upon occasion they omitted not to preach the Gospel, and maintain the
Doctrine of Christ, every one according to his gifts, as S. Steven did;
and both to Preach, and Baptize, as Philip did: For that Philip, which
(Act. 8. 5.) Preached the Gospel at Samaria, and (verse 38.) Baptized
the Eunuch, was Philip the Deacon, not Philip the Apostle. For it is
manifest (verse 1.) that when Philip preached in Samaria, the Apostles
were at Jerusalem, and (verse 14.) "When they heard that Samaria had
re