And those Laws were the Laws of Nature, and the Civill Laws of the
State, whereto every Christian man had by pact submitted himself. And
therefore by the Burthen, which the Apostles might lay on such as they
had converted, are not to be understood Laws, but Conditions, proposed
to those that sought Salvation; which they might accept, or refuse at
their own perill, without a new sin, though not without the hazard of
being condemned, and excluded out of the Kingdome of God for their sins
past. And therefore of Infidels, S. John saith not, the wrath of God
shall "come" upon them, but "the wrath of God remaineth upon them;"
and not that they shall be condemned; but that "they are condemned
already."(John 3.36, 3.18) Nor can it be conceived, that the benefit
of Faith, "is Remission of sins" unlesse we conceive withall, that the
dammage of Infidelity, is "the Retention of the same sins."

But to what end is it (may some man aske), that the Apostles, and other
Pastors of the Church, after their time, should meet together, to agree
upon what Doctrine should be taught, both for Faith and Manners, if no
man were obliged to observe their Decrees? To this may be answered, that
the Apostles, and Elders of that Councell, were obliged even by their
entrance into it, to teach the Doctrine therein concluded, and decreed
to be taught, so far forth, as no precedent Law, to which they were
obliged to yeeld obedience, was to the contrary; but not that all other
Christians should be obliged to observe, what they taught. For though
they might deliberate what each of them should teach; yet they could
not deliberate what others should do, unless their Assembly had had
a Legislative Power; which none could have but Civill Soveraigns. For
though God be the Soveraign of all the world, we are not bound to take
for his Law, whatsoever is propounded by every man in his name; nor any
thing contrary to the Civill Law, which God hath expressely commanded us
to obey.

Seeing then the Acts of Councell of the Apostles, were then no Laws,
but Councells; much lesse are Laws the Acts of any other Doctors,
or Councells since, if assembled without the Authority of the Civill
Soveraign. And consequently, the Books of the New Testament, though most
perfect Rules of Christian Doctrine, could not be made Laws by any other
authority then that of Kings, or Soveraign Assemblies.

The first Councell, that made the Scriptures we now have, Canon, is not
extant: For tha