rael. Seeing then God the
Father sent not our Saviour to make Laws in this present world, wee may
conclude from the Text, that neither did our Saviour send S. Peter to
make Laws here, but to perswade men to expect his second comming with
a stedfast faith; and in the mean time, if Subjects, to obey their
Princes; and if Princes, both to beleeve it themselves, and to do their
best to make their Subjects doe the same; which is the Office of a
Bishop. Therefore this place maketh most strongly for the joining of the
Ecclesiasticall Supremacy to the Civill Soveraignty, contrary to that
which Cardinall Bellarmine alledgeth it for.

The fift place is Acts 15.28. "It hath seemed good to the Holy Spirit,
and to us, to lay upon you no greater burden, than these necessary
things, that yee abstaine from meats offered to Idols, and from bloud,
and from things strangled, and from fornication." Here hee notes the
word Laying Of Burdens for the Legislative Power. But who is there,
that reading this Text, can say, this stile of the Apostles may not as
properly be used in giving Counsell, as in making Laws? The stile of a
Law is, We Command: But, We Think Good, is the ordinary stile of them,
that but give Advice; and they lay a Burthen that give Advice, though
it bee conditionall, that is, if they to whom they give it, will
attain their ends: And such is the Burthen, of abstaining from things
strangled, and from bloud; not absolute, but in case they will not
erre. I have shewn before (chap. 25.) that Law, is distinguished from
Counsell, in this, that the reason of a Law, is taken from the designe,
and benefit of him that prescribeth it; but the reason of a Counsell,
from the designe, and benefit of him, to whom the Counsell is given. But
here, the Apostles aime onely at the benefit of the converted Gentiles,
namely their Salvation; not at their own benefit; for having done their
endeavour, they shall have their reward, whether they be obeyed, or not.
And therefore the Acts of this Councell, were not Laws, but Counsells.

The sixt place is that of Rom. 13. "Let every Soul be subject to the
Higher Powers, for there is no Power but of God;" which is meant, he
saith not onely of Secular, but also of Ecclesiasticall Princes. To
which I answer, first, that there are no Ecclesiasticall Princes but
those that are also Civill Soveraignes; and their Principalities exceed
not the compasse of their Civill Soveraignty; without those bounds
though the