veraign Power: For every act done, is the act of him,
without whose consent it is invalid. And therefore whatsoever examples
may be drawn out of History, concerning the Election of Pastors, by the
People, or by the Clergy, they are no arguments against the Right of
any Civill Soveraign, because they that elected them did it by his
Authority.

Seeing then in every Christian Common-wealth, the Civill Soveraign is
the Supreme Pastor, to whose charge the whole flock of his Subjects is
committed, and consequently that it is by his authority, that all
other Pastors are made, and have power to teach, and performe all
other Pastorall offices; it followeth also, that it is from the Civill
Soveraign, that all other Pastors derive their right of Teaching,
Preaching, and other functions pertaining to that Office; and that they
are but his Ministers; in the same manner as the Magistrates of Towns,
Judges in Courts of Justice, and Commanders of Armies, are all but
Ministers of him that is the Magistrate of the whole Common-wealth,
Judge of all Causes, and Commander of the whole Militia, which is
alwayes the Civill Soveraign. And the reason hereof, is not because they
that Teach, but because they that are to Learn, are his Subjects.
For let it be supposed, that a Christian King commit the Authority of
Ordaining Pastors in his Dominions to another King, (as divers Christian
Kings allow that power to the Pope;) he doth not thereby constitute a
Pastor over himself, nor a Soveraign Pastor over his People; for that
were to deprive himself of the Civill Power; which depending on the
opinion men have of their Duty to him, and the fear they have of
Punishment in another world, would depend also on the skill, and loyalty
of Doctors, who are no lesse subject, not only to Ambition, but also
to Ignorance, than any other sort of men. So that where a stranger hath
authority to appoint Teachers, it is given him by the Soveraign in
whose Dominions he teacheth. Christian Doctors are our Schoolmasters
to Christianity; But Kings are Fathers of Families, and may receive
Schoolmasters for their Subjects from the recommendation of a stranger,
but not from the command; especially when the ill teaching them shall
redound to the great and manifest profit of him that recommends them:
nor can they be obliged to retain them, longer than it is for the
Publique good; the care of which they stand so long charged withall, as
they retain any other essentiall Right of