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onghold, treasure, [power of] punishment, and allies--because these are its elements, a realm is called seven-limbed. 353. When possessed of this, let a monarch cause punishment to fall on the guilty; for, of old, justice was created by Brahma under the form of punishment.[32] 357. A brother even, or a son, any one to whom respect is due, a father-in-law or maternal uncle, if he transgress, is not to go unpunished by the monarch. 358. The monarch who punishes such as deserve punishment, who slays such as deserve death: he is as one who has made many sacrifices with valuable offerings.[33] 359. Every day should the monarch, pondering on his reward (such as sacrifices gain), himself investigate law-suits in their order with the judges around him. 360. The monarch, always duly correcting [those among] the casts, the mixed classes, the guilds, the schools[34] [of the learned], and the people [in general], who have deviated from their duty, should set them in the [right] path. 361. A particle of dust in the sunbeams, as they shine through a window, is held to consist of three atoms; eight of those [particles] are equal to a poppy seed, of which three are equal to a black mustard seed; 362. Three of these to a white mustard seed, three of these to a barley seed of middle size, three of these to a Krishnala berry,[35] five of these to a Masha,[36] sixteen of these to a Suvarna.[37] 363. A Pala is four or five[38] Suvarnas. Two Krishnalas are a silver Masha; sixteen of the latter, a Dharana. 364. A Satamana and a Pala are each equal to ten Dharanas: a Nishka is four Suvarnas: a copper Pana is of the weight of a Karsha.[39] 365. One thousand and eighty Panas is declared the highest fine; half of that amount the medium fine; and half of this the lowest fine. 366. Reproof, words of ignominy, fine, and death,[40] shall be administered, singly or together, according to the crime.[41] 367. [The monarch] having informed himself of the crime, the place where, and the time when [committed], the strength [of the criminal, his] age, calling, and means, shall cause punishment to fall upon the guilty.[42] [Inverted "therefore" symbol] The foregoing extracts, it will have been observed, are of general application, and do not refer to any part of the law in detail. Several slokas in the first book, however, and some in the third, do refer to and affect the details of law, which are the proper subject of the se
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