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r at hand, in the _Proverbios morales_ of the Jew Sem Tob (_ca_. 1350), in the _Rimado de Palacio_ of Ayala, and in a few poets of the _Cancionero de Baena_. John II was a dilettante who left the government of the kingdom to his favorite, Alvaro de Luna. He gained more fame in the world of letters than many better kings by fostering the study of literature and gathering about him a circle of "court poets" nearly all of noble birth. Only two names among them all imperatively require mention. Inigo LOPEZ DE MENDOZA, MARQUIS OF SANTILLANA (1398-1458) was the finest type of _grand seigneur_, protector of letters, student, warrior, poet and politician. He wrote verse in all three of the manners just named, but he will certainly be longest remembered for his _serranillas_, the fine flower of the Provencal-Galician tradition, in which the poet describes his meeting with a country lass. Santillana combined the freshest local setting with perfection of form and left nothing more to be desired in that genre. He also wrote the first sonnets in Castilian, but they are interesting only as an experiment, and had no followers. Juan de MENA (1411-1456) was purely a literary man, without other distinction of birth or accomplishment. His work is mainly after the Italian model. The _Laberinto de fortuna_, by which he is best known, is a dull allegory with much of Dante's apparatus. There are historical passages where the poet's patriotism leads him page xvii to a certain rhetorical height, but his good intentions are weighed down by three millstones: slavish imitation, the monotonous _arte mayor_ stanza and the deadly earnestness of his temperament. He enjoyed great renown and authority for many decades. Two anonymous poems of about the same time deserve mention. The _Danza de la muerte_, the Castilian representative of a type which appeared all over Europe, shows death summoning mortals from all stations of life with ghastly glee. The _Coplas de Mingo Revulgo_, promulgated during the reign of Henry IV (1454-1474), are a political satire in dialogue form, and exhibit for the first time the peculiar peasant dialect that later became a convention of the pastoral eclogues and also of the country scenes in the great drama. The second half of the century continues the same tendencies with a notable development in the fluidity of the language and an increasing interest in popular poetry. Gomez Manrique (d. 1491?) was
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