, for the Remission of Sins." And therefore seeing to Baptize
is to declare the Reception of men into Gods Kingdome; and to refuse to
Baptize is to declare their Exclusion; it followeth, that the Power
to declare them Cast out, or Retained in it, was given to the same
Apostles, and their Substitutes, and Successors. And therefore after our
Saviour had breathed upon them, saying, (John 20.22.) "Receive the Holy
Ghost," hee addeth in the next verse, "Whose soever Sins ye Remit,
they are Remitted unto them; and whose soever Sins ye Retain, they are
Retained." By which words, is not granted an Authority to Forgive, or
Retain Sins, simply and absolutely, as God Forgiveth or Retaineth them,
who knoweth the Heart of man, and truth of his Penitence and Conversion;
but conditionally, to the Penitent: And this Forgivenesse, or
Absolution, in case the absolved have but a feigned Repentance, is
thereby without other act, or sentence of the Absolvent, made void,
and hath no effect at all to Salvation, but on the contrary, to the
Aggravation of his Sin. Therefore the Apostles, and their Successors,
are to follow but the outward marks of Repentance; which appearing, they
have no Authority to deny Absolution; and if they appeare not, they have
no authority to Absolve. The same also is to be observed in Baptisme:
for to a converted Jew, or Gentile, the Apostles had not the Power to
deny Baptisme; nor to grant it to the Un-penitent. But seeing no man is
able to discern the truth of another mans Repentance, further than by
externall marks, taken from his words, and actions, which are subject to
hypocrisie; another question will arise, Who it is that is constituted
Judge of those marks. And this question is decided by our Saviour
himself; (Mat. 18. 15, 16, 17.) "If thy Brother (saith he) shall
trespasse against thee, go and tell him his fault between thee, and him
alone; if he shall hear thee, thou hast gained thy Brother. But if he
will not hear thee, then take with thee one, or two more. And if he
shall neglect to hear them, tell it unto the Church, let him be unto
thee as an Heathen man, and a Publican." By which it is manifest, that
the Judgment concerning the truth of Repentance, belonged not to any one
Man, but to the Church, that is, to the Assembly of the Faithfull, or
to them that have authority to bee their Representant. But besides the
Judgment, there is necessary also the pronouncing of Sentence: And
this belonged alwaies to the