for so is the will of God."
And again St. Paul (Tit. 3.1.) "Put men in mind to be subject to
Principalities, and Powers, and to obey Magistrates." These Princes, and
Powers, whereof St. Peter, and St. Paul here speak, were all Infidels;
much more therefore we are to obey those Christians, whom God hath
ordained to have Soveraign Power over us. How then can wee be obliged
to doe any thing contrary to the Command of the King, or other Soveraign
Representant of the Common-wealth, whereof we are members, and by whom
we look to be protected? It is therefore manifest, that Christ hath not
left to his Ministers in this world, unlesse they be also endued with
Civill Authority, any authority to Command other men.
What Christians May Do To Avoid Persecution
But what (may some object) if a King, or a Senate, or other Soveraign
Person forbid us to beleeve in Christ? To this I answer, that such
forbidding is of no effect, because Beleef, and Unbeleef never follow
mens Commands. Faith is a gift of God, which Man can neither give, nor
take away by promise of rewards, or menaces of torture. And if it be
further asked, What if wee bee commanded by our lawfull Prince, to say
with our tongue, wee beleeve not; must we obey such command? Profession
with the tongue is but an externall thing, and no more then any other
gesture whereby we signifie our obedience; and wherein a Christian,
holding firmely in his heart the Faith of Christ, hath the same liberty
which the Prophet Elisha allowed to Naaman the Syrian. Naaman was
converted in his heart to the God of Israel; For hee saith (2 Kings
5.17.) "Thy servant will henceforth offer neither burnt offering, nor
sacrifice unto other Gods but unto the Lord. In this thing the Lord
pardon thy servant, that when my Master goeth into the house of Rimmon
to worship there, and he leaneth on my hand, and I bow my selfe in the
house of Rimmon; when I bow my selfe in the house of Rimmon, the Lord
pardon thy servant in this thing." This the Prophet approved, and bid
him "Goe in peace." Here Naaman beleeved in his heart; but by bowing
before the Idol Rimmon, he denyed the true God in effect, as much as
if he had done it with his lips. But then what shall we answer to our
Saviours saying, "Whosoever denyeth me before men, I will deny him
before my Father which is in Heaven?" This we may say, that whatsoever
a Subject, as Naaman was, is compelled to in obedience to his Soveraign,
and doth it not in ord
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