e also many times by the event of Lots; which were ordered by
such as he had put in Authority over his people. So wee read that God
manifested by the Lots which Saul caused to be drawn (1 Sam. 14. 43.)
the fault that Jonathan had committed, in eating a honey-comb, contrary
to the oath taken by the people. And (Josh. 18. 10.) God divided the
land of Canaan amongst the Israelite, by the "lots that Joshua did cast
before the Lord in Shiloh." In the same manner it seemeth to be, that
God discovered (Joshua 7.16., &c.) the crime of Achan. And these are the
wayes whereby God declared his Will in the Old Testament.

All which ways he used also in the New Testament. To the Virgin Mary, by
a Vision of an Angel: To Joseph in a Dream: again to Paul in the way
to Damascus in a Vision of our Saviour: and to Peter in the Vision of
a sheet let down from heaven, with divers sorts of flesh, of clean and
unclean, beasts; and in prison, by Vision of an Angel: And to all the
Apostles, and Writers of the New Testament, by the graces of his Spirit;
and to the Apostles again (at the choosing of Matthias in the place of
Judas Iscariot) by lot.

Every Man Ought To Examine The Probability Of A Pretended Prophets

Calling

Seeing then all Prophecy supposeth Vision, or Dream, (which two, when
they be naturall, are the same,) or some especiall gift of God, so
rarely observed in mankind, as to be admired where observed; and seeing
as well such gifts, as the most extraordinary Dreams, and Visions, may
proceed from God, not onely by his supernaturall, and immediate, but
also by his naturall operation, and by mediation of second causes;
there is need of Reason and Judgement to discern between naturall, and
supernaturall Gifts, and between naturall, and supernaturall Visions, or
Dreams. And consequently men had need to be very circumspect, and wary,
in obeying the voice of man, that pretending himself to be a Prophet,
requires us to obey God in that way, which he in Gods name telleth us to
be the way to happinesse. For he that pretends to teach men the way of
so great felicity, pretends to govern them; that is to say, to rule, and
reign over them; which is a thing, that all men naturally desire, and
is therefore worthy to be suspected of Ambition and Imposture; and
consequently, ought to be examined, and tryed by every man, before hee
yeeld them obedience; unlesse he have yeelded it them already, in
the institution of a Common-wealth; as when t