s wonders by the power at least of the Devil. A man that hath
practised to speak by drawing in of his breath, (which kind of men in
antient time were called Ventriloqui,) and so make the weaknesse of
his voice seem to proceed, not from the weak impulsion of the organs
of Speech, but from distance of place, is able to make very many men
beleeve it is a voice from Heaven, whatsoever he please to tell them.
And for a crafty man, that hath enquired into the secrets, and familiar
confessions that one man ordinarily maketh to another of his actions and
adventures past, to tell them him again is no hard matter; and yet there
be many, that by such means as that, obtain the reputation of being
Conjurers. But it is too long a businesse, to reckon up the severall
sorts of those men, which the Greeks called Thaumaturgi, that is to say,
workers of things wonderfull; and yet these do all they do, by their
own single dexterity. But if we looke upon the Impostures wrought by
Confederacy, there is nothing how impossible soever to be done, that is
impossible to bee beleeved. For two men conspiring, one to seem lame,
the other to cure him with a charme, will deceive many: but many
conspiring, one to seem lame, another so to cure him, and all the rest
to bear witnesse; will deceive many more.

Cautions Against The Imposture Of Miracles

In this aptitude of mankind, to give too hasty beleefe to pretended
Miracles, there can be no better, nor I think any other caution, than
that which God hath prescribed, first by Moses, (as I have said before
in the precedent chapter,) in the beginning of the 13. and end of the
18. of Deuteronomy; That wee take not any for Prophets, that teach any
other Religion, then that which Gods Lieutenant, (which at that time was
Moses,) hath established; nor any, (though he teach the same Religion,)
whose Praediction we doe not see come to passe. Moses therefore in his
time, and Aaron, and his successors in their times, and the Soveraign
Governour of Gods people, next under God himself, that is to say, the
Head of the Church in all times, are to be consulted, what doctrine
he hath established, before wee give credit to a pretended Miracle, or
Prophet. And when that is done, the thing they pretend to be a Miracle,
we must both see it done, and use all means possible to consider,
whether it be really done; and not onely so, but whether it be such, as
no man can do the like by his naturall power, but that it requi