rought not
many," it is, "he could work none." It was not because he wanted power;
which to say, were blasphemy against God; nor that the end of Miracles
was not to convert incredulous men to Christ; for the end of all the
Miracles of Moses, of Prophets, of our Saviour, and of his Apostles
was to adde men to the Church; but it was, because the end of their
Miracles, was to adde to the Church (not all men, but) such as should
be saved; that is to say, such as God had elected. Seeing therefore
our Saviour sent from his Father, hee could not use his power in the
conversion of those, whom his Father had rejected. They that expounding
this place of St. Marke, say, that his word, "Hee could not," is put
for, "He would not," do it without example in the Greek tongue, (where
Would Not, is put sometimes for Could Not, in things inanimate, that
have no will; but Could Not, for Would Not, never,) and thereby lay
a stumbling block before weak Christians; as if Christ could doe no
Miracles, but amongst the credulous.

The Definition Of A Miracle

From that which I have here set down, of the nature, and use of a
Miracle, we may define it thus, "A MIRACLE, is a work of God, (besides
his operation by the way of Nature, ordained in the Creation,) done
for the making manifest to his elect, the mission of an extraordinary
Minister for their salvation."

And from this definition, we may inferre; First, that in all Miracles,
the work done, is not the effect of any vertue in the Prophet; because
it is the effect of the immediate hand of God; that is to say God hath
done it, without using the Prophet therein, as a subordinate cause.

Secondly, that no Devil, Angel, or other created Spirit, can do a
Miracle. For it must either be by vertue of some naturall science, or
by Incantation, that is, vertue of words. For if the Inchanters do it
by their own power independent, there is some power that proceedeth not
from God; which all men deny: and if they doe it by power given them,
then is the work not from the immediate hand of God, but naturall, and
consequently no Miracle.

There be some texts of Scripture, that seem to attribute the power of
working wonders (equall to some of those immediate Miracles, wrought
by God himself,) to certain Arts of Magick, and Incantation. As for
example, when we read that after the Rod of Moses being cast on the
ground became a Serpent, (Exod. 7. 11.) "the Magicians of Egypt did the
like by their Enchan