he Prophet is the Civill
Soveraign, or by the Civil Soveraign Authorized. And if this examination
of Prophets, and Spirits, were not allowed to every one of the people,
it had been to no purpose, to set out the marks, by which every man
might be able, to distinguish between those, whom they ought, and those
whom they ought not to follow. Seeing therefore such marks are set out
(Deut. 13. 1,&c.) to know a Prophet by; and (1 John 4.1.&C) to know a
Spirit by: and seeing there is so much Prophecying in the Old Testament;
and so much Preaching in the New Testament against Prophets; and so much
greater a number ordinarily of false Prophets, then of true; every
one is to beware of obeying their directions, at their own perill. And
first, that there were many more false than true Prophets, appears by
this, that when Ahab (1 Kings 12.) consulted four hundred Prophets, they
were all false Imposters, but onely one Michaiah. And a little before
the time of the Captivity, the Prophets were generally lyars. "The
Prophets" (saith the Lord by Jerem. cha. 14. verse 14.) "prophecy Lies
in my name. I sent them not, neither have I commanded them, nor spake
unto them, they prophecy to you a false Vision, a thing of naught; and
the deceit of their heart." In so much as God commanded the People by
the mouth of the Prophet Jeremiah (chap. 23. 16.) not to obey them.
"Thus saith the Lord of Hosts, hearken not unto the words of the
Prophets, that prophecy to you. They make you vain, they speak a Vision
of their own heart, and not out of the mouth of the Lord."

All Prophecy But Of The Soveraign Prophet Is To Be Examined

By Every Subject

Seeing then there was in the time of the Old Testament, such quarrells
amongst the Visionary Prophets, one contesting with another, and asking
When departed the Spirit from me, to go to thee? as between Michaiah,
and the rest of the four hundred; and such giving of the Lye to one
another, (as in Jerem. 14.14.) and such controversies in the New
Testament at this day, amongst the Spirituall Prophets: Every man then
was, and now is bound to make use of his Naturall Reason, to apply to
all Prophecy those Rules which God hath given us, to discern the
true from the false. Of which rules, in the Old Testament, one was,
conformable doctrine to that which Moses the Soveraign Prophet had
taught them; and the other the miraculous power of foretelling what God
would bring to passe, as I have already shown out of Deu