to beleeve the doctrine of Devills; which at that
time was the Religion of the Gentiles, and contrary to that of Moses,
and of Christ.

And because by the Enemy, the Accuser, and Destroyer, is meant, the
Enemy of them that shall be in the Kingdome of God; therefore if the
Kingdome of God after the Resurrection, bee upon the Earth, (as in the
former Chapter I have shewn by Scripture it seems to be,) The Enemy,
and his Kingdome must be on Earth also. For so also was it, in the time
before the Jews had deposed God. For Gods Kingdome was in Palestine;
and the Nations round about, were the Kingdomes of the Enemy; and
consequently by Satan, is meant any Earthly Enemy of the Church.

Torments Of Hell

The Torments of Hell, are expressed sometimes, by "weeping, and gnashing
of teeth," as Mat. 8.12. Sometimes, by "the worm of Conscience;" as
Isa.66.24. and Mark 9.44, 46, 48; sometimes, by Fire, as in the place
now quoted, "where the worm dyeth not, and the fire is not quenched,"
and many places beside: sometimes by "Shame, and contempt," as Dan.
12.2. "And many of them that sleep in the dust of the Earth, shall
awake; some to Everlasting life; and some to shame, and everlasting
contempt." All which places design metaphorically a grief, and
discontent of mind, from the sight of that Eternall felicity in others,
which they themselves through their own incredulity, and disobedience
have lost. And because such felicity in others, is not sensible but by
comparison with their own actuall miseries; it followeth that they are
to suffer such bodily paines, and calamities, as are incident to those,
who not onely live under evill and cruell Governours, but have also for
Enemy, the Eternall King of the Saints, God Almighty. And amongst these
bodily paines, is to be reckoned also to every one of the wicked a
second Death. For though the Scripture bee clear for an universall
Resurrection; yet wee do not read, that to any of the Reprobate is
promised an Eternall life. For whereas St. Paul (1 Cor. 15.42, 43.) to
the question concerning what bodies men shall rise with again, saith,
that "the body is sown in corruption, and is raised in incorruption; It
is sown in dishonour, it is raised in glory; it is sown in weaknesse, it
is raised in power;" Glory and Power cannot be applyed to the bodies of
the wicked: Nor can the name of Second Death, bee applyed to those
that can never die but once: And although in Metaphoricall speech, a
Calamito