men) must
by all men, that mean to be protected by their Laws, be obeyed. For
the points of doctrine concerning the Kingdome (of) God, have so great
influence on the Kingdome of Man, as not to be determined, but by them,
that under God have the Soveraign Power.

The Place After Judgment, Of Those Who Were Never In The Kingdome

Of God, Or Having Been In, Are Cast Out

As the Kingdome of God, and Eternall Life, so also Gods Enemies, and
their Torments after Judgment, appear by the Scripture, to have their
place on Earth. The name of the place, where all men remain till the
Resurrection, that were either buryed, or swallowed up of the Earth, is
usually called in Scripture, by words that signifie Under Ground; which
the Latines read generally Infernus, and Inferni, and the Greeks Hades;
that is to say, a place where men cannot see; and containeth as well the
Grave, as any other deeper place. But for the place of the damned after
the Resurrection, it is not determined, neither in the Old, nor New
Testament, by any note of situation; but onely by the company: as that
it shall bee, where such wicked men were, as God in former times in
extraordinary, and miraculous manner, had destroyed from off the face of
the Earth: As for Example, that they are in Inferno, in Tartarus, or in
the bottomelesse pit; because Corah, Dathan, and Abirom, were swallowed
up alive into the earth. Not that the Writers of the Scripture would
have us beleeve, there could be in the globe of the Earth, which is
not only finite, but also (compared to the height of the Stars) of no
considerable magnitude, a pit without a bottome; that is, a hole of
infinite depth, such as the Greeks in their Daemonologie (that is to
say, in their doctrine concerning Daemons,) and after them, the Romans
called Tartarus; of which Virgill sayes,

Bis patet in praeceps, tantem tenditque sub umbras,
Quantus ad aethereum coeli suspectus Olympum:

for that is a thing the proportion of Earth to Heaven cannot bear: but
that wee should beleeve them there, indefinitely, where those men are,
on whom God inflicted that Exemplary punnishment.

The Congregation Of Giants

Again, because those mighty men of the Earth, that lived in the time
of Noah, before the floud, (which the Greeks called Heroes, and the
Scripture Giants, and both say, were begotten, by copulation of the
children of God, with the children of men,) were for their wicked life
destroyed by the g