ut are as the Angels of God in heaven," is a description of an Eternall
Life, resembling that which we lost in Adam in the point of Marriage.
For seeing Adam, and Eve, if they had not sinned, had lived on Earth
Eternally, in their individuall persons; it is manifest, they should
not continually have procreated their kind. For if Immortals should have
generated, as Mankind doth now; the Earth in a small time, would not
have been able to afford them a place to stand on. The Jews that asked
our Saviour the question, whose wife the woman that had married many
brothers, should be, in the resurrection, knew not what were the
consequences of Immortality; that there shal be no Generation, and
consequently no marriage, no more than there is Marriage, or generation
among the Angels. The comparison between that Eternall life which Adam
lost, and our Saviour by his Victory over death hath recovered; holdeth
also in this, that as Adam lost Eternall Life by his sin, and yet lived
after it for a time; so the faithful Christian hath recovered Eternal
Life by Christs passion, though he die a natural death, and remaine dead
for a time; namely, till the Resurrection. For as Death is reckoned from
the Condemnation of Adam, not from the Execution; so life is reckoned
from the Absolution, not from the Resurrection of them that are elected
in Christ.

Ascension Into Heaven

That the place wherein men are to live Eternally, after the
Resurrection, is the Heavens, meaning by Heaven, those parts of the
world, which are the most remote from Earth, as where the stars are,
or above the stars, in another Higher Heaven, called Caelum Empyreum,
(whereof there is no mention in Scripture, nor ground in Reason) is not
easily to be drawn from any text that I can find. By the Kingdome of
Heaven, is meant the Kingdome of the King that dwelleth in Heaven; and
his Kingdome was the people of Israel, whom he ruled by the Prophets
his Lieutenants, first Moses, and after him Eleazar, and the Soveraign
Priests, till in the days of Samuel they rebelled, and would have a
mortall man for their King, after the manner of other Nations. And
when our Saviour Christ, by the preaching of his Ministers, shall have
perswaded the Jews to return, and called the Gentiles to his obedience,
then shall there be a new Kingdome of Heaven, because our King shall
then be God, whose Throne is Heaven; without any necessity evident in
the Scripture, that man shall ascend to his ha