d into a stone, or into a pillar, it is a Miracle;
because strange: but if a peece of wood be so changed; because we see it
often, it is no Miracle: and yet we know no more, by what operation of
God, the one is brought to passe, than the other.

The first Rainbow that was seen in the world, was a Miracle, because the
first; and consequently strange; and served for a sign from God, placed
in heaven, to assure his people, there should be no more an universall
destruction of the world by Water. But at this day, because they
are frequent, they are not Miracles, neither to them that know their
naturall causes, nor to them who know them not. Again, there be many
rare works produced by the Art of man: yet when we know they are done;
because thereby wee know also the means how they are done, we count them
not for Miracles, because not wrought by the immediate hand of God, but
by mediation of humane Industry.

That Which Seemeth A Miracle To One Man, May Seem Otherwise To Another

Furthermore, seeing Admiration and Wonder, is consequent to the
knowledge and experience, wherewith men are endued, some more, some
lesse; it followeth, that the same thing, may be a Miracle to one, and
not to another. And thence it is, that ignorant, and superstitious men
make great Wonders of those works, which other men, knowing to proceed
from Nature, (which is not the immediate, but the ordinary work of God,)
admire not at all: As when Ecclipses of the Sun and Moon have been taken
for supernaturall works, by the common people; when neverthelesse, there
were others, could from their naturall causes, have foretold the very
hour they should arrive: Or, as when a man, by confederacy, and secret
intelligence, getting knowledge of the private actions of an ignorant,
unwary man, thereby tells him, what he has done in former time; it seems
to him a Miraculous thing; but amongst wise, and cautelous men, such
Miracles as those, cannot easily be done.

The End Of Miracles

Again, it belongeth to the nature of a Miracle, that it be wrought for
the procuring of credit to Gods Messengers, Ministers, and Prophets,
that thereby men may know, they are called, sent, and employed by God,
and thereby be the better inclined to obey them. And therefore, though
the creation of the world, and after that the destruction of all living
creatures in the universall deluge, were admirable works; yet because
they were not done to procure credit to any Prophet, o