y are employed in a process of inquiry, whose purpose is to
relieve the difficulties into which these operations in their function
as direct stimuli have fallen. Logical conduct is constituted by the
cooeperation of these processes for the improvement of their further
operation. To regard perception, memory, and imagination as implicit
forms or as sub-species of logical operation is much like conceiving the
movements of our fingers and arms as implicit or imperfect species of
painting, or swimming.
Moreover, this doctrine of universal logicism teaches that when that
which is perfect is come, imperfection shall be done away. This should
mean that when painting becomes completely "explicit" and perfect,
fingers and hands shall disappear. Perfect painting will be the pure
essence of painting. And this interpretation is not strained; for this
logic expressly teaches that in the perfected real system all temporal
elements are unessential to logical operations. They are, of course,
_psychologically_ necessary for finite beings, who can never have
perfectly logical experiences. But, from the standpoint of a completely
logicized experience, all finite, temporal processes are accidents, not
essentials, of logical operations.
The fact that the processes of perception, memory, and anticipation are
transformed in their logical operation into sensations and universals,
terms, and relations, and, as such, become the subject-matter of logical
theory, does not mean that they have lost their mediating character, and
have become merely objects of logical contemplation at large. Sensations
or sense-data, and ideas, terms and relations, are the subject-matter of
logical theory for the reason that they sometimes succeed and sometimes
fail in their logical operations. And it is the business of logical
theory to diagnose the conditions of this success and failure. If, in
writing, my pen becomes defective and is made an object of inquiry, it
does not therefore lose all its character as a pen and become merely an
object at large. It is _as_ an instrument of writing that it is
investigated. So, sense-data, universals, terms, and relations as
subject-matter of logic are investigated in their character _as_
mediators of the ambiguities and conflicts, of non-logical experience.
If the operations of habit, instinct, perceptions, memory, and
anticipation _become_ logical, when, instead of operating as direct
stimuli, they are employed in a proce
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