FREE BOOKS

Author's List




PREV.   NEXT  
|<   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95  
96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   >>   >|  
[Footnote 41: The hymn is sung before setting out on a forray for cattle. Let one observe how unsupported is the assumption of the ritualists as applied to this hymn, that it must have been "composed for rubrication."] [Footnote 42: After Muir, V. p. 178. The clouds and cattle are both called _gas_ 'wanderers,' which helped in the poetic identification of the two.] [Footnote 43: Compare IX. 97. 55, "Thou art Bhaga, giver of gifts."] [Footnote 44: _Bhagam bhakshi_! Compare baksheesh. The word as 'god' is both Avestan, _bagha_, and Slavic, _bogu_ (also meaning 'rich'). It may be an epithet of other gods also, and here it means only luck.] [Footnote 45: Literally 'possessed of _bhaga,' i.e_., wealth.] [Footnote 46: May Bhaga be _bhagav[=a]n, i.e_., a true _bhaga_-holder. Here and below a pun on the name (as above).] [Footnote 47: Mythical being, possibly the sun-horse. According to Pischel a real earthly racer.] [Footnote 48: I.22.17, etc; 154 ff.; VII. too.] [Footnote 49: VII. 100. 5-6. Vishnu (may be the epithet of Indra in I.61.7) means winner (?),] [Footnote 50: VI. 69; VII. 99. But Vishnu is ordered about by Indra (IV. 18. 11; VIII. 89. 12).] [Footnote 51: I.154. 5. In II. 1. 3, Vishnu is one with Fire (Agni).] [Footnote 52: Thus, for example, Vishnu in the Hindu trinity, the separate worship of the sun in modern sects, and in the cult of the hill-men.] [Footnote 53: X. 149.] [Footnote 54: II.41.20.] [Footnote 55: vi.70.] [Footnote 56: I.160.4; IV. 56.1-3; VII. 53. 2.] [Footnote 57: I. 185. 8. _(J[=a]spati)._ The expiatory power of the hymn occurs again in I. 159.] [Footnote 58: I. 185. 1.] [Footnote 59: IV. 56. 7.] [Footnote 60: I. 22. 15.] [Footnote 61: X. 18. 10 (or: "like a wool-soft maiden").] [Footnote 62: The lightning. In I. 31. 4, 10 "(Father) Fire makes Dyaus bellow" like "a bull" (v. 36. 5). Dyaus "roars" in vi. 72. 3. Nowhere else is he a thunderer.] [Footnote 63: 1. 24. 7-8. The change in metaphor is not unusual.] [Footnote 64: This word means either order or orders (law); literally the 'way' or 'course.'] [Footnote 65: 1. 24 (epitomized).] [Footnote 66: Perhaps better with Ludwig "of (thee) in a
PREV.   NEXT  
|<   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95  
96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   >>   >|  



Top keywords:
Footnote
 

Vishnu

 
Compare
 

cattle

 
epithet
 

ordered

 

modern

 
worship
 

separate

 

trinity


unusual
 

metaphor

 

change

 

thunderer

 

orders

 
Perhaps
 

Ludwig

 
epitomized
 
literally
 

Nowhere


occurs

 

expiatory

 

bellow

 

Father

 

maiden

 

lightning

 

identification

 

poetic

 

helped

 

called


wanderers
 

baksheesh

 

Avestan

 
bhakshi
 

Bhagam

 

clouds

 

unsupported

 

assumption

 
ritualists
 
applied

observe

 

setting

 
forray
 

rubrication

 

composed

 

Slavic

 

Pischel

 

earthly

 

According

 

Mythical