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stical Slavonic was to be considered as the _mother_ of all the living Slavic dialects; and there are indeed even now a few philologians and historians who still adhere to that opinion. The deeper investigations of modern times, wherever an equal share of profound erudition and love of truth has happened to be united in the same persons, have sufficiently proved, that the church Slavonic is to be considered, not as the mother of all the other Slavic languages, but as standing to them only in the relation of an elder sister,--a _dialect_ like them, but earlier developed and cultivated. The original mother-tongue, from which they were all derived, must have perished many centuries ago. But _where_ the Old Slavic was once spoken, and which of the still living dialects has been developed _immediately_ out of it,--an honour to which all the nations of the eastern stem, and one of the western, aspire,--is a question which all the investigations and conclusions of able historians and philologians have not hitherto been able to answer in a satisfactory manner. The highest authorities in Slavic matters are divided on this point. The disputes relating to it have been conducted with a degree of zeal, little proportioned to its intrinsic importance; nay, recently, with a passion bordering upon fierceness; and what is still more to be regretted, without that regard to truth and candour, which ought to be the foundation of all historical researches. The great political questions which in the East of Europe have already disturbed the peace of nations--the idea of Panslavism, the disputed preponderance of Austria or Russia, the jealousy of the Slavic races against the Germans and among each other--have been allowed to exert a decided influence even on this purely historical question. The claims of the Russians in this matter have long since been given up as easily refuted; being indeed destitute of any historical foundation. The circumstance, however, that the language of the Slavic Bible was, in Russia, until the reign of Peter the Great, exclusively the language of books, confirmed the natives for a long time in the belief, that the old Russian and the church Slavic were one and the same language; and that the modern Russian was the immediate descendant of the latter; until modern criticism has better illustrated the whole subject.[1] The great similarity of the _Slovakish_ language with the Old Slavic, especially of the national
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