in these days supernaturally.
But because there be many false Prophets "gone out into the world,"
other men are to examine such Spirits (as St. John advised us, 1
Epistle, Chap. 4. ver.1.) "whether they be of God, or not." And
therefore, seeing the Examination of Doctrines belongeth to the Supreme
Pastor, the Person which all they that have no speciall revelation are
to beleeve, is (in every Common-wealth) the Supreme Pastor, that is to
say, the Civill Soveraigne.

The Causes Of Christian Faith

The causes why men beleeve any Christian Doctrine, are various; For
Faith is the gift of God; and he worketh it in each severall man, by
such wayes, as it seemeth good unto himself. The most ordinary immediate
cause of our beleef, concerning any point of Christian Faith, is, that
wee beleeve the Bible to be the Word of God. But why wee beleeve the
Bible to be the Word of God, is much disputed, as all questions must
needs bee, that are not well stated. For they make not the question
to be, "Why we Beleeve it," but "How wee Know it;" as if Beleeving and
Knowing were all one. And thence while one side ground their Knowledge
upon the Infallibility of the Church, and the other side, on the
Testimony of the Private Spirit, neither side concludeth what it
pretends. For how shall a man know the Infallibility of the Church, but
by knowing first the Infallibility of the Scripture? Or how shall a man
know his own Private spirit to be other than a beleef, grounded upon the
Authority, and Arguments of his Teachers; or upon a Presumption of his
own Gifts? Besides, there is nothing in the Scripture, from which can be
inferred the Infallibility of the Church; much lesse, of any particular
Church; and least of all, the Infallibility of any particular man.

Faith Comes By Hearing

It is manifest, therefore, that Christian men doe not know, but onely
beleeve the Scripture to be the Word of God; and that the means of
making them beleeve which God is pleased to afford men ordinarily, is
according to the way of Nature, that is to say, from their Teachers.
It is the Doctrine of St. Paul concerning Christian Faith in generall,
(Rom. 10.17.) "Faith cometh by Hearing," that is, by Hearing our lawfull
Pastors. He saith also (ver. 14,15. of the same Chapter) "How shall
they beleeve in him of whom they have not heard? and how shall they hear
without a Preacher? and how shall they Preach, except they be sent?"
Whereby it is evident, that the