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things of unequal importance, both the mind and the conscience may become incapable of discriminating the great from the small, the external from the spiritual. Another ill consequence was that, as literature corresponded so closely with life, literature could not correct the faults of life, when life became cramped or stagnant. The modern spirit differs from the ancient chiefly in that literature has now become an independent force, which may freshen and stimulate life. But the older ideal was nevertheless a great one. That man's life is a unity; that his conduct is in all its parts within the sphere of ethics and religion; that his mind and conscience are not independent, but two sides of the same thing; and that therefore his religious, ethical, aesthetic, and intellectual literature is one and indivisible,--this was a noble conception which, with all its weakness, had distinct points of superiority over the modern view. The Mishnah is divided into six parts, or Orders (_Sedarim_); each Order into Tractates (_Massechtoth_); each Tractate into Chapters (_Perakim_); each Chapter into Paragraphs (each called a _Mishnah_). The six Orders are as follows: ZERAIM ("Seeds"). Deals with the laws connected with Agriculture, and opens with a Tractate on Prayer ("Blessings"). MOED ("Festival"). On Festivals. NASHIM ("Women"). On the laws relating to Marriage, etc. NEZIKIN ("Damages"). On civil and criminal Law. KODASHIM ("Holy Things"). On Sacrifices, etc. TEHAROTH ("Purifications"). On personal and ritual Purity. BIBLIOGRAPHY THE MISHNAH. Graetz.--_History of the Jews_, English translation, Vol. II, chapters 13-17 (character of the Mishnah, end of ch. 17). Steinschneider.--_Jewish Literature_ (London, 1857), p. 13. Schiller-Szinessy.--_Encyclopedia Britannica_ (Ninth Edition), Vol. XVI, p. 502. De Sola and Raphall.--_Eighteen Tractates from the Mishnah_ (English translation, London). C. Taylor.--_Sayings of the Jewish Fathers_ (Cambridge, 1897). A. Kohut.--_The Ethics of the Fathers_ (New York, 1885). G. Karpeles.--_A Sketch of Jewish History_ (Jewish Publication Society of America, 1895), p. 40. AQUILA. F.C. Burkitt.--_Jewish Quarterly Review_, Vol. X, p. 207. CHAPTER II FLAVIUS JOSEPHUS AND THE JEWISH SIBYL Great national crises usually produce an historical literature. This is more likely to happen with the nation that wins in a war than with the nation tha
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