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Project Gutenberg's Chapters on Jewish Literature, by Israel Abrahams This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Chapters on Jewish Literature Author: Israel Abrahams Release Date: October 6, 2004 [EBook #13678] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK CHAPTERS ON JEWISH LITERATURE *** Produced by Juliet Sutherland, J. Howse and the Online Distributed Proofreading Team. CHAPTERS ON JEWISH LITERATURE BY ISRAEL ABRAHAMS, M.A. _Author of "Jewish Life in the Middle Ages"_ PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA COPYRIGHT, 1899, BY THE JEWISH PUBLICATION SOCIETY OF AMERICA The Lord Baltimore Press BALTIMORE, MD., U.S.A. PREFACE These twenty-five short chapters on Jewish Literature open with the fall of Jerusalem in the year 70 of the current era, and end with the death of Moses Mendelssohn in 1786. Thus the period covered extends over more than seventeen centuries. Yet, long as this period is, it is too brief. To do justice to the literature of Judaism even in outline, it is clearly necessary to include the Bible, the Apocrypha, and the writings of Alexandrian Jews, such as Philo. Only by such an inclusion can the genius of the Hebrew people be traced from its early manifestations through its inspired prime to its brilliant after-glow in the centuries with which this little volume deals. One special reason has induced me to limit this book to the scope indicated above. The Bible has been treated in England and America in a variety of excellent text-books written by and for Jews and Jewesses. It seemed to me very doubtful whether the time is, or ever will be, ripe for dealing with the Scriptures from the purely literary stand-point in teaching young students. But this is the stand-point of this volume. Thus I have refrained from including the Bible, because, on the one hand, I felt that I could not deal with it as I have tried to deal with the rest of Hebrew literature, and because, on the other hand, there was no necessity for me to attempt to add to the books already in use. The sections to which I have restricted myself are only rarely taught to y
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