it upon the right idea of civilization? The process which
has been going on ever since the world began seems to have a defect in
it; strength, vital power, somehow escapes. When you've got a man
thoroughly civilized you cannot do anything more with him. And it is
worth reflection what we should do, what could we spend our energies on,
and what would evoke them, we who are both civilized and enlightened, if
all nations were civilized and the earth were entirely subdued. That is
to say, are not barbarism and vast regions of uncultivated land a
necessity of healthful life on this globe? We do not like to admit that
this process has its cycles, that nations and men, like trees and fruit,
grow, ripen, and then decay. The world has always had a conceit that the
globe could be made entirely habitable, and all over the home of a
society constantly growing better. In order to accomplish this we have
striven to eliminate barbarism in man and in nature:

Is there anything more unsatisfactory than a perfect house, perfect
grounds, perfect gardens, art and nature brought into the most absolute
harmony of taste and culture? What more can a man do with it? What
satisfaction has a man in it if he really gets to the end of his power to
improve it? There have been such nearly ideal places, and how strong
nature, always working against man and in the interest of untamed
wildness, likes to riot in them and reduce them to picturesque
destruction! And what sweet sadness, pathos, romantic suggestion, the
human mind finds in such a ruin! And a society that has attained its end
in all possible culture, entire refinement in manners, in tastes, in the
art of elegant intellectual and luxurious living--is there nothing
pathetic in that? Where is the primeval, heroic force that made the joy
of living in the rough old uncivilized days? Even throw in goodness, a
certain amount of altruism, gentleness, warm interest in unfortunate
humanity--is the situation much improved? London is probably the most
civilized centre the world has ever seen; there are gathered more of the
elements of that which we reckon the best. Where in history, unless some
one puts in a claim for the Frenchman, shall we find a Man so nearly
approaching the standard we have set up of civilization as the
Englishman, refined by inheritance and tradition, educated almost beyond
the disturbance of enthusiasm, and cultivated beyond the chance of
surprise? We are speaking of the highest typ